Ahkaam e Tahaarat pavitrata niyam, kirapaanee, Urdu/Hindi Tauzeeh ul masail by Aayat ul Allah Sayed Ali Hussani Seestaani

Namaaz Qaim Karin

Ahkaam e Tahaarat pavitrata niyam, kirapaanee, Urdu/Hindi Tauzeeh ul masail by Aayat ul Allah Sayed Ali Hussani Seestaani

1- kirapaanee


samasya (14) paatr ke kshetraphal kee drshti se shuddh jal kee maatra 36 baalisht [1] arthaat lagabhag 384 leetar hai.

samasya (15) yadi koee vastu ashuddh hai udaaharan ke lie, mootr ya rakt ya koee aisee cheez jo ashuddh ho gaee ho jaise ashuddh kapade, use aise paanee mein gir jaae yadi maatra ek ke baraabar ho aur parinaamasvaroop paanee mein ashuddhata kee gandh, rang ya svaad sama gaya ho to paanee ashuddh ho jaega, lekin yadi aisa koee parivartan nahin hota hai to vah ashuddh nahin hoga.

samasya (16) agar paanee kee gandh, rang ya svaad jisakee maatra ek kir ke baraabar ho, ashuddhata ke alaava kisee aur cheez se badal jae to vah paanee ashuddh nahin hoga.

samasya (17) yadi aise jal mein rakt jaisee koee ashuddhi gir jae jisakee maatra ek kir se adhik ho aur usakee gandh, rang ya svaad ka ek bhaag badal jae, to yadi paanee ke us bhaag kee maatra jisamen koee parivartan na hua ho, ek kir se kam ho to poora paanee ashuddh ho jaata hai. lekin yadi isakee maatra ek kairet ya usase adhik hai to keval vahee bhaag ashuddh maana jaega jisamen gandh, rang ya svaad badal gaya ho.

samasya (18) yadi phavvaare ka paanee doosare paanee se juda ho jisakee maatra ek ke baraabar ho, to phavvaare ka paanee ashuddh paanee ko shuddh kar deta hai. parantu yadi phavvaare ke paanee kee ek boond bhee ashuddh jal par giratee hai, to vah use shuddh nahin karatee, balki yadi phavvaare ke saamane kuchh rakha jae to vah use shuddh nahin karatee. nateejatan, agar isaka paanee boond banane se pahale ashuddh paanee ke sampark mein aata hai, to yah ashuddh paanee ko shuddh kar deta hai aur yah aavashyak hai ki phavvaare ka paanee ashuddh paanee ke saath milaaya jae.

samasya (19) agar kisee naapaak cheez ko nal ke neeche dhoya jae jisamen baraabar maatra kir ka paanee (shuddh) milaaya jae aur us cheez ke dhuaan baraabar maatra kir paanee ke sampark mein aae to vah dhuaan paak hoga basharte ki isase ashuddhata kee gandh, rang ya svaad utpann na ho aur na hee yah kisee ashuddhata ke saath mishrit ho.

samasya (20) yadi paanee ka kuchh bhaag jam kar barph ban jae aur kuchh bhaag paanee ke roop mein rah jae, jisakee maatra ek se kam ho, to jaise hee koee ashuddhi is paanee ko chhooegee, vah ashuddh ho jaega aur jab barph pighal jaegee, paanee ashuddh ho jaega.

samasya (21) agar paanee kee maatra ek kir ke baraabar ho aur baad mein shak ho ki vah doosare kir ke baraabar hai ya nahin to usakee haisiyat kirapaanee kee hogee yaanee vah paak rahega aur naapaak ko bhee paak karega ashuddhi judane ke kaaran aisa nahin hoga isake vipareet jo jal ek kir se kam tha, usakee maatra ab ek kir ke baraabar huee ya nahin isake baare mein yadi sandeh ho to vah ek kaara se kam maana jaayega.

samasya (22) kirapaanee do prakaar se siddh kiya ja sakata hai:
(i:) manushy ko svayan is vishay mein aashvast athava santusht rahana chaahie.
(ii:) do dharmaatma purushon ko isaka gyaan ho parantu yadi koee nyaayapriy ya vishvaasayogy vyakti ho athava vah jisake paas svachchh jal upalabdh ho is jal ke upachaar ka samaachaar den aur yadi santushti na ho to vishvasaneey hona chaahie. mahal ek samasya hai.

Comments

Post a Comment

Popular posts from this blog

ashuddhata aagyaen, mootr aur mal, veery/ Manni, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Image
Namaaz Qaim Karin 1,2- mootr aur mal samasya (81) insaan aur har jaanavar jisaka maans haraam hai aur jisaka khoon jahenda hai arthaat yadi usakee nas kaat dee jae to khoon nikal aata hai, mal-mootr ashuddh ho jaata hai. aur jis jaanavar ka maans haraam hai usaka mal pavitr hai lekin usaka khoon uchhalkar nahin nikalataudaaharan ke lie, vah machhalee jisaka maans varjit hai aur isee prakaar chhote jaanavar jinamen maans nahin hota, jaise makkhee, machchhar ka kachara ya kooda bhee shuddh hota hai lekin aise jaanavar ke mootr se parahej karana jarooree hai jisake maans par pratibandh hai (ehatiyaatee upaay ke taur par) jisamen khoon uchhalkar nikalata ho samasya  (82) jin pakshiyon ka maans haraam hai unaka mal-mootr paak hai, lekin unase bachana hee behatar hai samasya  (83) ashuddhata khaane waale jaanavar ka mal-mootr ashuddh hai, aur isee prakaar suar ka doodh peene vaale memane ka mootr aur mal ashuddh hai (jisaka vivaran baad mein bhojan aur pey kee aagyaon mein diya ja...
Read more

shuddhikaran, mutaharaat, सूरज, sooraj, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Image
प्रार्थना स्थापित करें praarthana sthaapit karen सूरज sooraj samasya . (185) soory prthvee, bhavan aur deevaar ko paanch avasthaon mein pavitr karata hai: (pahala:) naapaak cheez ko is tarah se geela karana chaahie ki agar koee doosaree cheez use chhooe to vah geelee ho jae, isalie agar vah cheez sookhee hai to use is tarah se geela karana chaahie ki vah dhoop se sookh jae. (doosaraa:) yadi kisee vastu mein koee ashuddhi ho to use dhoop mein sukhaane se pahale us vastu se ashuddhi nikaal denee chaahie. teesara: ) kisee bhee cheez se soory ko avaruddh nahin karana chaahie. to agar sooraj parde, baadal ya aisee hee kisee cheez ke peechhe se kisee ashuddh vastu par padata hai aur yadi aap use sukha denge to vah cheez shuddh nahin hogee, lekin yadi baadal itana halka ho ki vah soory ko na rok sake to koee samasya nahin hai. (Chhothha:) apavitr vastu ko soory hee sukhaaye. isalie, udaaharan ke lie, yadi koee ashuddh vastu hava aur sooraj se sookh jaatee hai, to vah shuddh nahin hai. haan,...
Read more

Ahkaam e Tahaarat pavitrata niyam, jal aagyaen, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Image
Namaaz Qaim Karin jal aagyaen samasya (44) milaaye gaye jal se (jisaka arth samasya kramaank (13) mein bataaya gaya hai) kisee bhee ashuddh vastu ko shuddh nahin karata. aise paanee se vajoo aur snaan karana amaany hai. samasya (45) milae gae paanee kee maatra ek kir baraabar hone par bhee yadi ashuddhata ka ek kan bhee usamen pad jae to vah ashuddh ho jaata hai. haalaanki, yadi aisa paanee kisee ashuddh vastu par oopar se girata hai, to usaka jo bhaag ashuddh vastu ke sampark mein aaega vah ashuddh ho jaega aur jo bhaag usake sampark mein nahin aaega vah shuddh ho jaega. udaaharan ke taur par agar kisee naapaak haath par gulaab jal chhidak diya jae to jo hissa haath ko chhuega vah naapaak ho jaega aur jo hissa nahin lagega vah paak ho jaega. samasya (46) yadi mila hua paanee jo ashuddh hai use ek kir ke baraabar paanee ya bahate paanee mein is prakaar mila diya jaaye ki use milaaya hua paanee na kaha ja sake to vah shuddh ho jaayega. samasya (47) jo jal poorn tha aur yah gyaat nah...
Read more