ashuddhata aagyaen, kutta aur suar, kaafir, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Namaaz Qaim Karin

ashuddhata aagyaen, kutta aur suar, kaafir, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

6-7 kutta aur suar


samasya (102) kutte aur sooar bhee najis hain, yahaan tak ki unake baal, haddiyaan, panje, naakhoon aur sraav bhee najis hain.

8 kaafir

samasya (103) kaafir ka arth hai jo vyakti allaah ke astitv ya usakee ekata se inakaar karata hai vah ashuddh hai aur isee tarah galaat (yaanee vo log jo aaima (un par shaanti ho) mein se kisee ko khuda kahate hon ya kahate hon ki khuda imaam mein sama gaya hai)aur baaharee log aur nasbee (arthaat jo log juvema ke prati ghrna aur dvesh vyakt karate hain, shaanti un par ho) bhee ashuddh hain۔
isee tarah, ek vyakti jo paigambar kee ya zarooreyaat paigambar dharm kee aavashyakataon ka paalan karata hai, arthaat, ve cheejen jinhen musalamaan dharm ka hissa maanate hain, jaise praarthana aur upavaas, yah jaanate hue ki ye dharm kee aavashyakataen hain. ve avishvaasee hain yadi ve ise is tarah se jhuthalaate hain ki paigambar ko jhuthalaana jarooree hai, bhale hee sankshep mein hee sahee, lekin kitaab vaale (yaanee yahoodee, eesaee aur jaadoogar/ majoosee) shuddh hain. 

samasya (104) kaafir ka poora shareer, yahaan tak ki usake baal, naakhoon aur sraav bhee ashuddh hain.


samasya (105) yadi kisee naabaalig ke maata-pita ya daada-daadee avishvaasee hain, to vah bachcha bhee ashuddh hai. haalaanki, yadi vah sachet hai aur islaam ko vyakt karata hai, to aisee sthiti mein vah shuddh hai. aur yadi vah apane maata-pita se vimukh ho jae aur musalamaanon kee or jhuk jae, ya yadi vah shodh kar raha ho, to usakee ashuddhata par phaisala karana kathin hai. aur yadi unamen se ek bhee (arthaat maata-pita ya daada-daadee) musalamaan hai, to samasya (210) mein die gae vivaran ke anusaar, bachcha shuddh hai.

samasya (106) agar kisee ke baare mein yah na maaloom ho ki vah musalamaan hai ya nahin aur usake musalamaan hone ka koee chinh na ho to vah paak maana jaayega. lekin islaam ke any niyam us par laagoo nahin honge. udaaharan ke lie, vah kisee muslim mahila se shaadee nahin kar sakata, na hee use muslim kabristaan mein daphanaaya ja sakata hai.

samasya (107) jo vyakti dushmanee ke kaaran (paigambar ke ghar ke) baarah imaamon mein se kisee ek ko gaalee deta hai vah ashuddh hai.

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