ashuddhata aagyaen, mrt/ murdaar, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Namaaz Qaim Karin

ashuddhata aagyaen, mrt/ murdaar, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

4- mrt/ murdaar.


samasya (85) kisee insaan ya kisee jaanavar ka uchhalkar nikane Wala khoon hua shav najis hai, chaahe vah (svaabhaavik roop se) mara ho ya shareeyat paddhati ke alaava kisee any vidhi se vadh kiya gaya ho.
choonki machhalee ka khoon uchhalakar baahar nahin nikalata, isalie paanee mein mar jaane par bhee vah shuddh hotee hai.

samasya (86) shareer ke ve bhaag jinamen jeevan nahin hai, shuddh hain, udaaharan ke lie, oon, baal, haddiyaan aur daant.

samasya (87) jab kisee insaan ya jahenda khoon vaale jaanavar ke shareer se usake jeevan ke dauraan maans ya koee any bhaag jisamen jeevan hota hai, nikaal diya jaata hai, to vah ashuddh hota hai.

samasya (88) yadi hothon ya shareer ke kisee any bhaag se ek patalee parat (papadee), jisamen aatma nahin hai, aasaanee se nikal jae, to vah shuddh hai.

samasya (89) maree huee murgee ke pet se nikala anda shuddh hota hai bhale hee usaka chhilaka sakht na hua ho lekin usake chhilake ko dhona jarooree hai.

samasya (90) yadi bhed ya bakaree ka bachcha (bhed ka bachcha) ghaas khaane se pahale mar jae, to paneermaa ya usake sheerdaan mein jo kuchh hai vah shuddh hai. parantu yadi yah gyaat ho ki maaya hai to usaka svaroop (shav mein mil jaane ke kaaran) dhona aavashyak hai۔

samasya (91) davaiyaan, itr, tel (tel, ghee), joota polish aur saabun jo gair-islaamik desh se aayaat kie jaate hain ve shuddh hain yadi unakee ashuddhata ke baare mein koee nishchitata nahin hai.

samasya (92) maans, charbee aur chamada, jisake baare mein yah maana jaata hai ki yah kisee aise jaanavar ka hai, jisaka vaidh tareeke se vadh kiya gaya hai, shuddh hai. lekin agar ye cheezen kisee kaafir ke haath se lee gaee hon ya kisee aise musalamaan ke haath se lee gaee hon jisane kaafir se liya ho aur isakee jaanch na kee gaee ho ki ve kisee aise jaanavar se hain jo vaidh tareeke se zabah kiya gaya hai ya nahin to aisa maans aur charbee varjit hai. haalaanki, aise chamade par namaaz padhane kee anumati hai. lekin agar ye cheezen kisee musalamaan baazaar se ya kisee musalamaan se khareedee gaee hon aur yah maaloom na ho ki ye pahale kisee kaafir se khareedee gaee theen ya is baat kee sambhaavana ho ki poochhataachh kee gaee ho, bhale hee ve kisee kaafir se khareedee gaee hon, to maans aur charbee khaana jaayaz hai. is shart ke saath ki muslim isaka nipataan halaal maans ke lie vishisht tareeke se karen jaise ki ise bhojan ke lie bechana.

Comments

Post a Comment

Popular posts from this blog

ashuddhata aagyaen, mootr aur mal, veery/ Manni, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Image
Namaaz Qaim Karin 1,2- mootr aur mal samasya (81) insaan aur har jaanavar jisaka maans haraam hai aur jisaka khoon jahenda hai arthaat yadi usakee nas kaat dee jae to khoon nikal aata hai, mal-mootr ashuddh ho jaata hai. aur jis jaanavar ka maans haraam hai usaka mal pavitr hai lekin usaka khoon uchhalkar nahin nikalataudaaharan ke lie, vah machhalee jisaka maans varjit hai aur isee prakaar chhote jaanavar jinamen maans nahin hota, jaise makkhee, machchhar ka kachara ya kooda bhee shuddh hota hai lekin aise jaanavar ke mootr se parahej karana jarooree hai jisake maans par pratibandh hai (ehatiyaatee upaay ke taur par) jisamen khoon uchhalkar nikalata ho samasya  (82) jin pakshiyon ka maans haraam hai unaka mal-mootr paak hai, lekin unase bachana hee behatar hai samasya  (83) ashuddhata khaane waale jaanavar ka mal-mootr ashuddh hai, aur isee prakaar suar ka doodh peene vaale memane ka mootr aur mal ashuddh hai (jisaka vivaran baad mein bhojan aur pey kee aagyaon mein diya ja...
Read more

shuddhikaran, mutaharaat, सूरज, sooraj, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Image
प्रार्थना स्थापित करें praarthana sthaapit karen सूरज sooraj samasya . (185) soory prthvee, bhavan aur deevaar ko paanch avasthaon mein pavitr karata hai: (pahala:) naapaak cheez ko is tarah se geela karana chaahie ki agar koee doosaree cheez use chhooe to vah geelee ho jae, isalie agar vah cheez sookhee hai to use is tarah se geela karana chaahie ki vah dhoop se sookh jae. (doosaraa:) yadi kisee vastu mein koee ashuddhi ho to use dhoop mein sukhaane se pahale us vastu se ashuddhi nikaal denee chaahie. teesara: ) kisee bhee cheez se soory ko avaruddh nahin karana chaahie. to agar sooraj parde, baadal ya aisee hee kisee cheez ke peechhe se kisee ashuddh vastu par padata hai aur yadi aap use sukha denge to vah cheez shuddh nahin hogee, lekin yadi baadal itana halka ho ki vah soory ko na rok sake to koee samasya nahin hai. (Chhothha:) apavitr vastu ko soory hee sukhaaye. isalie, udaaharan ke lie, yadi koee ashuddh vastu hava aur sooraj se sookh jaatee hai, to vah shuddh nahin hai. haan,...
Read more

Ahkaam e Tahaarat pavitrata niyam, jal aagyaen, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Image
Namaaz Qaim Karin jal aagyaen samasya (44) milaaye gaye jal se (jisaka arth samasya kramaank (13) mein bataaya gaya hai) kisee bhee ashuddh vastu ko shuddh nahin karata. aise paanee se vajoo aur snaan karana amaany hai. samasya (45) milae gae paanee kee maatra ek kir baraabar hone par bhee yadi ashuddhata ka ek kan bhee usamen pad jae to vah ashuddh ho jaata hai. haalaanki, yadi aisa paanee kisee ashuddh vastu par oopar se girata hai, to usaka jo bhaag ashuddh vastu ke sampark mein aaega vah ashuddh ho jaega aur jo bhaag usake sampark mein nahin aaega vah shuddh ho jaega. udaaharan ke taur par agar kisee naapaak haath par gulaab jal chhidak diya jae to jo hissa haath ko chhuega vah naapaak ho jaega aur jo hissa nahin lagega vah paak ho jaega. samasya (46) yadi mila hua paanee jo ashuddh hai use ek kir ke baraabar paanee ya bahate paanee mein is prakaar mila diya jaaye ki use milaaya hua paanee na kaha ja sake to vah shuddh ho jaayega. samasya (47) jo jal poorn tha aur yah gyaat nah...
Read more