ashuddhata aagyaen, शुद्ध चीज़ अशुद्ध कैसे हो जाती है? shuddh cheez ashuddh kaise ho jaatee hai? Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Namaaz Qaim Karin

शुद्ध चीज़ अशुद्ध कैसे हो जाती है?

shuddh cheez ashuddh kaise ho jaatee hai?

samasya (119) agar koee paak cheez kisee naapaak cheez ke sampark mein aa jae aur donon ya unamen taree ( geela) itanee zyaada ho ki ek ka tee doosare tak pahunch jae, to paak cheez bhee naapaak ho jaegee, lekin vah cheez naapaak nahin hogee kaee vidhiyaan. udaaharan ke lie, yadi daahina haath peshaab se ashuddh ho jae aur phir yah haath nae taral padaarth vaale baen haath ko chhoo de, to baayaan haath ashuddh ho jaega. ab, udaaharan ke lie, sookhane ke baad yadi baayaan haath kisee vastr ko chhoota hai, to vah vastr bhee ashuddh ho jaega. lekin agar vah kapada kisee doosaree cheez ko chhoo jae to vah cheez najis hogee aur agar vah kapade kee taree itnee kam ho ki doosaree cheez ko na chhooe to paak cheez najis hogee, chaahe vah ain najas cheez ko chhoo jae.

samasya (120) agar koee paak cheez kisee naapaak cheez ko chhoo jae aur yah shak ho ki ve donon hain ya unamen se ek hai, to paak cheez naapaak nahin hai.

samasya (121) do cheejen jinake baare mein insaan nahin jaanata ki unamen se kaun shuddh hai aur kaun see ashuddh hai, yadi ek shuddh ho aur doosara unamen se ek ko chhoo le, to usase bachana aavashyak nahin hai. lekin kuchh maamalon mein, udaaharan ke lie, donon vastuen pahale ashuddh theen, ya koee shuddh vastu taree(geela) kee sthiti mein unamen se kisee ek ko chhootee hai (isalie isase bachana aavashyak hai). 

samasya (122) agar mittee, kapada ya aisee hee koee cheez ho to jo hissa naapaak ho vah naapaak ho jaayega aur baakee paak rahega. yahee niyam kheere aur kharabooje aadi par bhee laagoo hota hai.

samasya (123) jab sharabat, tel, (ghee) ya aisee kisee cheez kee haalat aisee ho ki usakee kuchh maatra nikaal dee jaaye. yadi usaka sthaan khaalee na chhoda jae, jaise vah kan maatr bhee apavitr hai, to sab kuchh apavitr ho jaega. isalie yadi koee choohe ki mangaanee isamen gir jae to vah sthaan jahaan vah gira vah ashuddh ho jaega aur baakee sthaan pavitr ho jaega.

samasya (124) yadi makkhee ya koee any jeevit vastu kisee ashuddh vastu par baith jaaye aur usake baad vah ek aur tar pavitr cheez par baith gaya aur yadi koee manushy yah jaan le ki is jeev ke saath ashuddhata thee, to shuddh vastu ashuddh ho jaegee, aur yadi gyaan na ho, to pavitr hee rahegee.

samasya (125) agar shareer ke kisee hisse par paseena aae aur vah hissa naapaak ho jae aur phir paseena shareer ke doosare hisson mein chala jae to shareer ke ve hisse jahaan paseena bahega vah naapaak ho jaenge, lekin agar paseena aage nahin bahata, shesh shareer shuddh rahega.

samasya (126) yadi naak ya gale se gaadha kaph nikalata ho aur usamen khoon ho to kaph mein jahaan khoon hai vah bhaag ashuddh hai aur shesh shuddh hai. isalie agar yah kaph munh ya naak ke baahar chipak jae to shareer ke jis sthaan par yah maana jaata hai ki ashuddh kaph laga hua hai vah najis hai. aur jis sthaan par sandeh ho ki vahaan kaph ka ashuddh ansh pahuncha hai ya nahin, to vah pavitr hoga.

samasya (127) yadi kisee bartan, jisake tal mein chhed ho, ko ashuddh zameen par rakh diya jae aur usamen se paanee nikalana band ho jae, to jo paanee usake neeche ikattha ho jaata hai yadi vah apane andar ke paanee mein mil jae to loot ka paanee ashuddh ho jaega, parantu yadi loot ka paanee tejee se bah jae to vah ashuddh nahin hoga.

samasya (128) agar koee cheez shareer mein pravesh karake ashuddhata se mil jae, lekin shareer se baahar aane par pradooshit na ho, to vah cheez pavitr hai. isalie, yadi eneema saamagree ya usaka paanee guda mein daala jaata hai ya suee, chaakoo ya koee any samaan vastu shareer mein daalee jaatee hai. aur yadi vah nikalate samay ashuddhata se na melee ho, to ashuddh nahin. agar laar aur naak ka paanee shareer ke andar khoon ke saath mil jae, lekin baahar nikalane par khoon se sana hua na ho, to is kaa bhee yah hukm hai.