shuddhikaran, mutaharaat, paanee, पानी, part 2, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

प्रार्थना स्थापित करें  praarthana sthaapit karen

पानी

paanee

Samasya (155) aise navajaat ladake ya ladakee ke peshaab se ashuddh ho jae isane abhee tak doodh ke alaava koee any padaarth khaana shuroo nahin kiya ho, us par ek baar paanee (bhale hee thoda hee kyon na ho) is tarah daala jae ki vah sabhee ashuddh sthaanon tak pahunch jae, to vah cheej shuddh ho jaegee. lekin anushansit ehatiyaat yah hai ki us par ek baar phir paanee daalen. kapadon, kaaleenon aur pardon aadi ko nichodana jarooree nahin hai.

Samasya (156) agar koee cheez peshaab ke alaava kisee najaasat kee vajah se najis ho jae to us najaasat ko door karane ke baad us par ek baar Qaleel Paanee (thoda) daal dena chaahie. jab vah paanee bahata hai to vah cheej pavitr ho jaatee hai, lekin usaka dhuaoan nikaalane ke lie kapade aur aisee hee cheejon ko nichod lena chaahie.

Samasya (157) yadi dhaagon se banee ashuddh chataee yadi ise kirapaanee se dho diya jae ya bahate paanee mein dabo diya jae to ashuddhata door hone ke baad yah shuddh ho jaega. lekin agar ise Qaleel Paanee (thode) se dhoya jaata hai, to ise kisee bhee tarah se nichod lena chaahie. (bhale hee isamen pairon se ragadana pade) taaki ye kadhovan alag ho jae.

Samasya (158) yadi gehoon, chaaval aadi ka ooparee bhaag ashuddh ho jae to use kirapaanee, bahate paanee mein bhigokar shuddh kiya jaega tatha thode se paanee se bhee shuddh kiya ja sakata hai parantu yadi unaka kirapaanee, bheetaree bhaag ashuddh ho jae, to bahata hua jal in vastuon ke bheetar pahunch jae, to ye vastuen shuddh ho jaengee. 

Samasya (159) yadi saabun ka ooparee bhaag ashuddh ho jae to use shuddh kiya ja sakata hai. parantu yadi bheetaree bhaag ashuddh ho to use shuddh nahin kiya ja sakata. yadi kisee vyakti ko yah sandeh ho ki saabun ke bheetaree bhaag mein ashuddh jal ghus gaya hai ya nahin, to vah bhaag shuddh hoga.

Samasya (160) agar chaaval ya gosht ya aisee hee kisee cheez ka baaharee hissa naapaak ho jaaye use kisee saaph katore ya aisee hee kisee vastu mein rakhakar us par ek baar paanee daalakar phenk dene se vah vastu shuddh ho jaatee hai. aur agar ise kisee naapaak bartan mein rakha jae to yah kaam teen baar karana jarooree hai. aur aise mein bartan bhee shuddh ho jaega, lekin agar bartan mein kapade ya koee aisee cheej daalakar shuddh karana ho, jise nichodana jarooree ho. isalie jab bhee us par paanee daala jae to use nichodana aur bartan ko ulta karana jarooree hai taaki usamen jama hua dhuavan nikal jae.

Samasya (161) agar koee naapaak kapada neel ya aisee hee kisee cheez se ranga gaya ho kirapaanee ya bahate jal mein visarjan karen. aur kapade ke rang ke kaaran yadi paanee daalane se pahale hee sab jagah pahunch jae to vah kapada shuddh ho jaega. aur yadi use thode se paanee se dhoya jae aur nichodane par usamen se atirikt paanee na nikale, to vah kapada saaph ho jaata hai. 

Samasya (162) yadi kapada kirapaanee ya bahate paanee mein dhoya gaya ho aur udaaharan ke lie baad mein kapade mein kaee aadi dikhaee de aur is baat kee koee sambhaavana na ho ki usane paanee ko kapade ke andar tak pahunchane se roka ho, to vah kapada shuddh hai. 

Samasya (163) agar dhone ke baad kapade ya aisee hee kisee cheez mein mittee ya saabun ka koee kan dikhaee de aur yah sambhavna ho ki usane paanee ko kapade tak pahunchane se roka ho, to vah saaf hai. parantu yadi mittee ya saabun mein ashuddh jal mila ho, to mittee aur saabun ka ooparee bhaag shuddh aur bheetaree bhaag ashuddh hoga.

Samasya (164) jab tak naapaak cheez se shuddh ashuddhata alag na ho jae, vah shuddh nahin hogee, lekin yadi ashuddhata kee gandh ya rang usamen bana rahe, to koee harj nahin. isalie, yadi rakt ko vastr se nikaal diya jae aur vastr ko dhoya jae, aur rakt ka rang vastr par bana rahe, to vastr shuddh hoga.