Fiqa Jafria

प्रार्थना स्थापित करें praarthana sthaapit karen धरती dharatee samasya (177) prthvee pairon ke talavon aur jooton ke nichale hisse ko chaar sthitiyon mein shuddh karatee hai: (i:) ki prthvee pavitr hai. (ii:) dharatee sookhee rahe. (iii:) saavadhaanee ke kaaran jameen par chalane se apavitrata hotee hai. (iv:) ashuddhata, jaise rakt aur mootr ya mal choonki keechad pair ke talave ya joote ke nichale hisse mein chipak jaata hai, isalie ise chalane ya pair ko jameen par ragadane se hata diya jaata hai. parantu yadi zameen par chalane ya zameen par ragadane se pahale hee ashuddhata door kar dee jae to aavashyak saavadhaaniyon ke kaaran ve shuddh nahin hongee. haalaanki, yah aavashyak hai ki jameen mein mittee ya patthar ya eent ka pharsh ya unake jaisa kuchh ho. kaaleen, galeeche, chataee ya ghaas par chalane se pair ka ashuddh talava ya joote ka ashuddh bhaag shuddh nahin hota. samasya  (178) yadi pair ka talava ya joote ka nichala hissa ashuddh hai, to daamar ya lakadee ke pharsh ...

प्रार्थना स्थापित करें praarthana sthaapit karen पानी paanee samasya (165) kirapaanee ya bahate jal mein shareer kee ashuddhi door ho jaane se shareer shuddh ho jaata hai lekin agar shareer peshaab se ashuddh ho gaya hai to aise mein saavadhaanee jarooree hai ke ek baar kirapaanee se shuddh nahin hoga. lekin paanee se baahar aane ke baad dobaara usamen pravesh karana jarooree nahin hai, lekin agar paanee mein rahate hue shareer ko chhoo liya jae taaki paanee do baar shareer mein pahunch jae to kaaphee hai.  samasya  (166) agar najis khaana daanton mein rah jae aur munh mein paanee bharakar is tarah ghumaaya jae ki saara najis khaane tak pahunch jae to vah khaana paak ho jaega. samasya  (167) yadi sir ya chehare ke baal Qaleel paanee se dhoye gaye hon aur ve baal ghane na hon to dhuna nikaalane ke lie unhen nichodane kee jaroorat nahin hai kyonki thoda sa paanee apane aap alag ho jaata hai. samasya  (168) agar shareer ke kisee hisse ya kapade ko thode se paanee se d...

प्रार्थना स्थापित करें  praarthana sthaapit karen पानी paanee Samasya (155) aise navajaat ladake ya ladakee ke peshaab se ashuddh ho jae isane abhee tak doodh ke alaava koee any padaarth khaana shuroo nahin kiya ho, us par ek baar paanee (bhale hee thoda hee kyon na ho) is tarah daala jae ki vah sabhee ashuddh sthaanon tak pahunch jae, to vah cheej shuddh ho jaegee. lekin anushansit ehatiyaat yah hai ki us par ek baar phir paanee daalen. kapadon, kaaleenon aur pardon aadi ko nichodana jarooree nahin hai. Samasya  (156) agar koee cheez peshaab ke alaava kisee najaasat kee vajah se najis ho jae to us najaasat ko door karane ke baad us par ek baar Qaleel Paanee (thoda) daal dena chaahie. jab vah paanee bahata hai to vah cheej pavitr ho jaatee hai, lekin usaka dhuaoan nikaalane ke lie kapade aur aisee hee cheejon ko nichod lena chaahie. Samasya  (157) yadi dhaagon se banee ashuddh chataee yadi ise kirapaanee se dho diya jae ya bahate paanee mein dabo diya jae to ashuddhata d...

प्रार्थना स्थापित करें praarthana sthaapit karen पानी paanee samasya (143) jal kisee ashuddh vastu ko chaar sthitiyon mein shuddh karata hai: 1: ) paanee nirapeksh ho. ashuddh vastu gulaab jal ya kastooree jaise paanee se shuddh nahin hotee. 2: ) jal shuddh ho. 3: ) apavitr vastu ko dhote samay paanee muzaaf na ho. aur jisake dhone ke baad dobaara dhone kee jaroorat nahin padatee  is maamale mein, isaka rang nahin badala hai aur ashuddhata kee gandh nahin badalee hai, sivaay isake ki dhone ka tareeka isase alag ho. (arthaat yah antim dhulaee nahin honee chaahie) aur agar paanee kee gandh, rang ya svaad badal jae to isamen koee buraee nahin hai. udaaharan ke lie, yadi kisee cheez ko kir paanee ya Qaleel Paanee (kam) paanee se dhoya jaata hai aur use do baar dhona aavashyak hai, bhale hee pahalee baar dhone ke dauraan paanee kee gandh, rang ya svaad badal jae. lekin agar doosaree baar istemaal kie gae paanee mein aisa koee badalaav ho jae to vah cheej shuddh ho jaegee. 4: ) apavitr ...

Namaaz Qaim Karin शुद्धिकरण shuddhikaran Samasya (142) baarah cheezen hain jo ashuddhata ko shuddh karatee hain aur unhen mutaharaat kaha jaata hai:- 1- paanee / jal. 2- dharatee. 3- sooraj. 4- sankraman. 5- kraanti. 6- inteqaal. 7- isalaam. 8- taabeeat. 9- ain najast ka zail hojaana. 10- musalamaanon ka gaayab hona. 11- ek jaanavar jo ashuddhata khaata hai us kaa Istabra. 12- zabah kie gae jaanavar ke shareer se khoon kaa nikalana. In anushthaanon ke baare mein vistrt niyam bhavishy ke ankon mein samajhaaye jaayenge.

Namaaz Qaim Karin अशुद्धता आज्ञाएँ ashuddhata aagyaen samasya  (129) pavitr kuraan ke lekhan aur pannon ko apavitr karana, jabaki is krty ko apavitrata maana jaata hai, nissandeh nishiddh hai. aur agar yah ashuddh ho jae to ise turant paanee se dhona jarooree hai. isake vipareet agar beadabee kee baat saamane na bhee aaye to bhee (anivaary ehatiyaat ke chalate) pavitr shabd ko apavitr karana haraam hai aur use paanee se dhona anivaary hai. samasya  (130) yadi pavitr quraan kee tvacha ashuddh ho jae aur vah pavitr kuraan ko apavitr kar de to tvacha ko paanee se dhona zarooree hai. samasya  (131) pavitr kuraan ko kisee bhee ashuddhata jaise ki rakt ya mrt shareer par rakhana, bhale hee ashuddhata sookhee ho, agar isase pavitr kuraan ka apamaan hota hai, to yah nishiddh hai. samasya (132) pavitr quraan ko ashuddh roshanee se likhana, bhale hee vah ek akshar hee kyon na ho, use apavitr karane ka aadesh hai. yadi likha ho to use paanee se dhokar ya chheelakar ya kisee any upa...

Namaaz Qaim Karin शुद्ध चीज़ अशुद्ध कैसे हो जाती है? shuddh cheez ashuddh kaise ho jaatee hai? samasya (119) agar koee paak cheez kisee naapaak cheez ke sampark mein aa jae aur donon ya unamen taree ( geela) itanee zyaada ho ki ek ka tee doosare tak pahunch jae, to paak cheez bhee naapaak ho jaegee, lekin vah cheez naapaak nahin hogee kaee vidhiyaan. udaaharan ke lie, yadi daahina haath peshaab se ashuddh ho jae aur phir yah haath nae taral padaarth vaale baen haath ko chhoo de, to baayaan haath ashuddh ho jaega. ab, udaaharan ke lie, sookhane ke baad yadi baayaan haath kisee vastr ko chhoota hai, to vah vastr bhee ashuddh ho jaega. lekin agar vah kapada kisee doosaree cheez ko chhoo jae to vah cheez najis hogee aur agar vah kapade kee taree itnee kam ho ki doosaree cheez ko na chhooe to paak cheez najis hogee, chaahe vah ain najas cheez ko chhoo jae. samasya  (120) agar koee paak cheez kisee naapaak cheez ko chhoo jae aur yah shak ho ki ve donon hain ya unamen se ek hai, to paa...

Namaaz Qaim Karin अशुद्धि सिद्ध करने की विधियाँ ashuddhi siddh karane kee vidhiyaan samasya (115) pratyek vastu kee ashuddhata teen prakaar se siddh hotee hai: (pahala:) vyakti svayan apane tarkasangat drshtikon ke aadhaar par yah maanata ya santusht hota hai ki phalaan vastu ashuddh hai. agar sirph yah sandeh ho ki koee cheej ashuddh hai to usase parahej karana jarooree nahin hai. isalie kophee haus aur hotalon mein jahaan laaparavaah log aur ashuddhata aur pavitrata par vichaar na karane vaale log khaate-peete hain, vahaan khaane kee sthiti yah hotee hai ki jab tak vyakti santusht na ho jae ki usake lie laaya gaya bhojan ashuddh hai, tab tak khaane mein koee harj nahin hai. (doosara:) agar kisee ke paas koee cheej hai aur vah usake baare mein kahata hai ki yah najis hai, udaaharan ke lie, agar kisee vyakti kee patnee ya naukar ya naukaraanee kahatee hai ki usake paas koee bartan ya koee any cheej najis hai, to ise najis maana jaega. (teesara:) yadi do dharmaatma kahen ki koee che...