Ahkaam e Tahaarat pavitrata niyam, jal aagyaen, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Namaaz Qaim Karin

jal aagyaen

samasya (44) milaaye gaye jal se (jisaka arth samasya kramaank (13) mein bataaya gaya hai) kisee bhee ashuddh vastu ko shuddh nahin karata. aise paanee se vajoo aur snaan karana amaany hai.

samasya (45) milae gae paanee kee maatra ek kir baraabar hone par bhee yadi ashuddhata ka ek kan bhee usamen pad jae to vah ashuddh ho jaata hai. haalaanki, yadi aisa paanee kisee ashuddh vastu par oopar se girata hai, to usaka jo bhaag ashuddh vastu ke sampark mein aaega vah ashuddh ho jaega aur jo bhaag usake sampark mein nahin aaega vah shuddh ho jaega. udaaharan ke taur par agar kisee naapaak haath par gulaab jal chhidak diya jae to jo hissa haath ko chhuega vah naapaak ho jaega aur jo hissa nahin lagega vah paak ho jaega.

samasya (46) yadi mila hua paanee jo ashuddh hai use ek kir ke baraabar paanee ya bahate paanee mein is prakaar mila diya jaaye ki use milaaya hua paanee na kaha ja sake to vah shuddh ho jaayega.

samasya (47) jo jal poorn tha aur yah gyaat nahin hai ki vah milaaye jaane kee seema tak pahunch gaya hai ya nahin, to vah poorn jal kaalpanik hoga. yaanee yah naapaak cheez ko paak kar dega aur isase vuzoo va gusl karana bhee sahee hoga. aur agar paanee mila Howa thha aur yadi yah gyaat na ho ki yah nirapeksh hai ya nahin toh vih milaaya howaa paanee hee maana jaega yaanee isase koee naapaak cheez paak nahin hogee aur isase vuzoo aur gusl karana bhee baatil ho jaega.

samasya (48) esaa paanee jis ke baase me maloom na ho ke yeh nirapeksh hai ya milaaya howaa paanee aur ye bhee nahin pata ke pahale nirapeksh tha ya milaaya howaa paanee ashuddhiyon ko shuddh nahin karata aur usase vuzoo aur gusl karana baatil hai jaise hee aise jal ke sampark mein koee ashuddhi aatee hai aur jal kur se kam hota hai to ashuddh ho jaata hai aur yadi kur ke baraabar ya usase adhik ho to ashuddh ho jaata hai.

samasya (49) jis paanee mein khoon ya peshaab jaisee ashuddhata mil jae aur usakee gandh, rang ya svaad badal jae to vah ashuddh ho jaata hai, chaahe vah paanee ek kir ya bahate paanee ke baraabar hee kyon na ho.haalaanki, agar is paanee kee gandh, rang ya svaad kisee baaharee ashuddhata se badal jaata hai, udaaharan ke lie, paas mein pade kisee shav ke kaaran isakee gandh badal jaatee hai, to (ehatiyaat ke taur par) yah ashuddh ho jaega. 

samasya (50) vah jal jisamen ashuddhata ho, udaaharanaarth, rakt ya mootr gir jaae aur isakee gandh, rang ya svaad badal den agar kir ke baraabar ya bahata paanee se Juda ho jae is par ya to baarish ka paanee girata hai ya hava ke kaaran baarish ka paanee is par girata hai ya phir baarish ke dauraan naale se baarish ka paanee is par girata hai. Aur jaaree ho jae toh in tamaam sooratoo Mai is Mai paidaa shuda tabdeelee yah gaayab ho jane par lekin aisa paanee shuddh ho jaata hai lekin yah jarooree hai ki isamen baarish ka paanee ya kirapaanee ya bahata hua paanee mil jae.

samasya (51) agar kisee naapaak cheez ko kirapaanee ya bahate paanee mein paak kiya jae to jo paanee tapakega vah paak hoga.

samasya (52) jo paanee pahale paak ho aur maaloom na ho ki vah naapaak hua ya nahin, vah paak hai aur jo paanee pahale naapaak ho aur maaloom na ho ki vah naapaak hua ya nahin, vah naapaak hai.