Fiqa Jafria

Namaaz Qaim Karin shauch karne ke mostahbaat aur makaroohaat samasya  (75) har insaan ke lie yah salaah hai ki jab bhee vah shauch ke lie jae to aisee jagah baithe jahaan koee use dekh na sake. aur shauchaalay mein pravesh karate samay baayaan pair pahale andar rakhen aur nikalate samay daayaan pair pahale baahar rakhen aur shauch karate samay sir ko dhakane aur shareer ka vajan baen pair par daalane kee bhee salaah dee jaatee hai samasya  (76) shauch karate samay soory aur chandrama kee or munh karake baithana makarooh hai, lekin yadi aap apane guptaangon ko kisee tarah se dhak lete hain to yah makarooh nahin hai isake alaava shauch ke lie hava kee disha kee or munh karake baithana, saath hee galiyon, raaston, ghar ke daravaaje ke saamane aur phalon ke pedon ke neeche baithana makarooh hai aur is haalat mein kuchh khaana ya bahut vakt gujaarana ya daahine haath se vajoo karana bhee makarooh hai aur yahee baat baat karane mein bhee hai, lekin agar majabooree ho ya khuda ka jik...

Namaaz Qaim Karin Istabra samasya (69) istabra ek mustahab amal hai jise purush peshaab karane ke baad yah sunishchit karane ke lie karate hain ki nalee mein aur peshaab na rah jae aise kaee nuskhe hain, jinamen se sabase achchha hai agar maladvaar ashuddh ho gaya ho to peshaab karane ke baad maladvaar ko saaph karana aur phir baen haath kee madhyama ungalee se guda se ling kee jad tak teen baar sparsh karen aur phir angoothe ko ling ke oopar aur angoothe ke bagal vaalee ungalee ko usake neeche rakhen aur supaare tak teen baar soen aur phir teen baar supaare ko dabaen samasya (70) yaun ichchha ke kaaran kabhee-kabhee purush ke guptaangon se jo taral padaarth nikalata hai use mudazee kahate hain aur yah shuddh hota hai isake alaava, skhalan ke baad kabhee-kabhee jo taral padaarth nikalata hai jise vaadhi kahate hain ya jo taral padaarth kabhee-kabhee peshaab karane ke baad nikalata hai aur jise vaadhi kahate hain vah shuddh hota hai basharte isamen peshaab na ho. isake alaava, jab koe...

Namaaz Qaim Karin shauchaalay niyam samasya (53) insaan par peshaab aur shauch karate samay aur doosare maukon par apane guptaangon ko dhankana anivaary hai, bhale hee vah usakee maan aur bahan kee tarah usake maharam na hon. aur isee prakaar ise paagalon se aur un bachchon se bhee chhipaakar rakhana jo achchhe aur bure ka bhed jaanate hain. lekin yah jarooree nahin hai ki pati-patnee apane praivet paarts ko ek-doosare se chhipaen. samasya (54) apane guptaangon ko kisee vishisht vastu se dhankana aavashyak nahin hai, udaaharan ke lie, yadi aap ise apane haath se dhakate hain, to yah paryaapt hai. samasya (55) peshaab ya shauch karate samay (ehatiyaat ke taur par) shareer ka agala hissa yaanee pet aur chhaatee qibala kee or nahin honee chaahie, na hee peeth qibala kee or honee chaahie. samasya (56) yadi kisee vyakti ke shareer ka agala bhaag qibala kee or ho ya peshaab ya shauch karate samay pichhala bhaag qibala kee or ho, aur vah apane jaghan kshetr ko qibala kee or kar de, to yah...

Namaaz Qaim Karin jal aagyaen samasya (44) milaaye gaye jal se (jisaka arth samasya kramaank (13) mein bataaya gaya hai) kisee bhee ashuddh vastu ko shuddh nahin karata. aise paanee se vajoo aur snaan karana amaany hai. samasya (45) milae gae paanee kee maatra ek kir baraabar hone par bhee yadi ashuddhata ka ek kan bhee usamen pad jae to vah ashuddh ho jaata hai. haalaanki, yadi aisa paanee kisee ashuddh vastu par oopar se girata hai, to usaka jo bhaag ashuddh vastu ke sampark mein aaega vah ashuddh ho jaega aur jo bhaag usake sampark mein nahin aaega vah shuddh ho jaega. udaaharan ke taur par agar kisee naapaak haath par gulaab jal chhidak diya jae to jo hissa haath ko chhuega vah naapaak ho jaega aur jo hissa nahin lagega vah paak ho jaega. samasya (46) yadi mila hua paanee jo ashuddh hai use ek kir ke baraabar paanee ya bahate paanee mein is prakaar mila diya jaaye ki use milaaya hua paanee na kaha ja sake to vah shuddh ho jaayega. samasya (47) jo jal poorn tha aur yah gyaat nah...

Namaaz Qaim Karin 5 - kuen ka paanee samasya (42) kisee kuen ka paanee jo zameen se ubalata ho, bhale hee usakee maatra ek kir se kam ho, ashuddhata ke kaaran najis nahin hoga, jab tak ki is ashuddhata se usakee gandh, rang ya svaad badal na jae. samasya (43) yadi koee ashuddhi kisee kuen mein girakar usake paanee kee gandh, rang ya svaad badal de to jab kuen ke paanee mein yah parivartan samaapt ho jaega to paanee shuddh ho jaega aur usaka shuddhikaran (saavadhaanee ke anusaar anivaary hai) is shart par ki yah paanee kuen ke ubalate paanee ke saath milaaya jae.

Namaaz Qaim Karin 4-varsha jal samasya (35) jo kuchh bhee ashuddh hai aur jisamen sateek ashuddhata nahin hai vah jahaan ek baar baarish ho jaatee hai vah shuddh ho jaatee hai. lekin agar badan aur kapade peshaab se najis ho jaen to (ehatiyaat vaajib ke mutaabik) un par do baar paanee barasaana jarooree hai, lekin kaaleen aur kapade aadi ko nichodana jarooree nahin hai. lekin halkee boondaabaandee kaaphee nahin hai, balki itanee baarish jarooree hai ki log kahen ki baarish ho rahee hai. samasya (36) agar baarish naapaak par pade aur phir kaheen aur chheente pade, lekin usamen ashuddhata shaamil na ho aur ashuddhata kee gandh, rang ya svaad usamen paida na ho to vah paanee paak hai. to agar baarish ka paanee khoon par gir kar chheente maar de aur usamen khoon ke kan hon ya khoon kee gandh, rang ya svaad paida ho to vah paanee naapaak hoga. samasya (37) agar ghar kee bheetaree ya ooparee chhat par koee najaakat ho to jo paanee us najaakat ko chhookar bheetaree chhat se tapakata ho ya ...

Namaaz Qaim Karin 3- bahata paanee bahata paanee vah paanee hai jo: 1. praakrtik roop se prthvee se ubaala hua. 2. pravaah kisee bhee maadhyam se jaaree kiya ja sakata hai. 3. aamataur par bahata hai aur jarooree nahin ki yah jameen se svaabhaavik roop se nikalata ho, isalie yadi yah svaabhaavik roop se jameen se alag ho jaata hai, jaise ki oopar se ek boond aur jameen par giratee hai, to bahate paanee ko gina jaata hai lekin agar koee cheez svaabhaavik roop se prthvee ke kvathanaank ke saath usake sambandh mein baadha daalatee hai, jaise ki paanee ke girane se paanee ke ubalane mein baadha aatee hai ya usake praakrtik srot se usaka sambandh toot jaata hai, to shesh paanee pravaah ka aadesh nahin deta hai, bhale hee vah bah jae . kyon na. samasya (27) bhale hee bahata hua paanee saamaany se kam ho, vah ashuddhata ke kaaran najis nahin hota jab tak ki ashuddhata ke kaaran usakee gandh, rang ya svaad na badal jae. samasya (28) yadi bahate paanee mein ashuddhata mil jae to ashuddhata ke...

Namaaz Qaim Karin nirapeksh aur joda gaya paanee samasya (13) paanee ya to poorn hai ya samaahit hai. muzaf vah paanee hai jo kisee cheez se praapt kiya jaata hai udaaharan ke lie, tarabooj ka paanee, gulaab ka ark (aadi). is paanee ko muzaf bhee kaha jaata hai jo kisee any cheez se dooshit hota hai, udaaharan ke lie matamaila paanee jo itana matamaila hota hai ki use paanee nahin kaha ja sakata. inake alaava koee bhee jal poorn jal kahalaata hai aur isake paanch prakaar hote hain. (pahala) kirapaanee (doosare) durlabh paanee (teesara) bahata paanee (chauthee) baarish ka paanee (paanchava) achchha kapaan theee