Fiqa Jafria

प्रार्थना स्थापित करें praarthana sthaapit karen धरती dharatee samasya (177) prthvee pairon ke talavon aur jooton ke nichale hisse ko chaar sthitiyon mein shuddh karatee hai: (i:) ki prthvee pavitr hai. (ii:) dharatee sookhee rahe. (iii:) saavadhaanee ke kaaran jameen par chalane se apavitrata hotee hai. (iv:) ashuddhata, jaise rakt aur mootr ya mal choonki keechad pair ke talave ya joote ke nichale hisse mein chipak jaata hai, isalie ise chalane ya pair ko jameen par ragadane se hata diya jaata hai. parantu yadi zameen par chalane ya zameen par ragadane se pahale hee ashuddhata door kar dee jae to aavashyak saavadhaaniyon ke kaaran ve shuddh nahin hongee. haalaanki, yah aavashyak hai ki jameen mein mittee ya patthar ya eent ka pharsh ya unake jaisa kuchh ho. kaaleen, galeeche, chataee ya ghaas par chalane se pair ka ashuddh talava ya joote ka ashuddh bhaag shuddh nahin hota. samasya  (178) yadi pair ka talava ya joote ka nichala hissa ashuddh hai, to daamar ya lakadee ke pharsh ...

प्रार्थना स्थापित करें praarthana sthaapit karen पानी paanee samasya (165) kirapaanee ya bahate jal mein shareer kee ashuddhi door ho jaane se shareer shuddh ho jaata hai lekin agar shareer peshaab se ashuddh ho gaya hai to aise mein saavadhaanee jarooree hai ke ek baar kirapaanee se shuddh nahin hoga. lekin paanee se baahar aane ke baad dobaara usamen pravesh karana jarooree nahin hai, lekin agar paanee mein rahate hue shareer ko chhoo liya jae taaki paanee do baar shareer mein pahunch jae to kaaphee hai.  samasya  (166) agar najis khaana daanton mein rah jae aur munh mein paanee bharakar is tarah ghumaaya jae ki saara najis khaane tak pahunch jae to vah khaana paak ho jaega. samasya  (167) yadi sir ya chehare ke baal Qaleel paanee se dhoye gaye hon aur ve baal ghane na hon to dhuna nikaalane ke lie unhen nichodane kee jaroorat nahin hai kyonki thoda sa paanee apane aap alag ho jaata hai. samasya  (168) agar shareer ke kisee hisse ya kapade ko thode se paanee se d...

प्रार्थना स्थापित करें  praarthana sthaapit karen पानी paanee Samasya (155) aise navajaat ladake ya ladakee ke peshaab se ashuddh ho jae isane abhee tak doodh ke alaava koee any padaarth khaana shuroo nahin kiya ho, us par ek baar paanee (bhale hee thoda hee kyon na ho) is tarah daala jae ki vah sabhee ashuddh sthaanon tak pahunch jae, to vah cheej shuddh ho jaegee. lekin anushansit ehatiyaat yah hai ki us par ek baar phir paanee daalen. kapadon, kaaleenon aur pardon aadi ko nichodana jarooree nahin hai. Samasya  (156) agar koee cheez peshaab ke alaava kisee najaasat kee vajah se najis ho jae to us najaasat ko door karane ke baad us par ek baar Qaleel Paanee (thoda) daal dena chaahie. jab vah paanee bahata hai to vah cheej pavitr ho jaatee hai, lekin usaka dhuaoan nikaalane ke lie kapade aur aisee hee cheejon ko nichod lena chaahie. Samasya  (157) yadi dhaagon se banee ashuddh chataee yadi ise kirapaanee se dho diya jae ya bahate paanee mein dabo diya jae to ashuddhata d...

प्रार्थना स्थापित करें praarthana sthaapit karen पानी paanee samasya (143) jal kisee ashuddh vastu ko chaar sthitiyon mein shuddh karata hai: 1: ) paanee nirapeksh ho. ashuddh vastu gulaab jal ya kastooree jaise paanee se shuddh nahin hotee. 2: ) jal shuddh ho. 3: ) apavitr vastu ko dhote samay paanee muzaaf na ho. aur jisake dhone ke baad dobaara dhone kee jaroorat nahin padatee  is maamale mein, isaka rang nahin badala hai aur ashuddhata kee gandh nahin badalee hai, sivaay isake ki dhone ka tareeka isase alag ho. (arthaat yah antim dhulaee nahin honee chaahie) aur agar paanee kee gandh, rang ya svaad badal jae to isamen koee buraee nahin hai. udaaharan ke lie, yadi kisee cheez ko kir paanee ya Qaleel Paanee (kam) paanee se dhoya jaata hai aur use do baar dhona aavashyak hai, bhale hee pahalee baar dhone ke dauraan paanee kee gandh, rang ya svaad badal jae. lekin agar doosaree baar istemaal kie gae paanee mein aisa koee badalaav ho jae to vah cheej shuddh ho jaegee. 4: ) apavitr ...

Namaaz Qaim Karin शुद्धिकरण shuddhikaran Samasya (142) baarah cheezen hain jo ashuddhata ko shuddh karatee hain aur unhen mutaharaat kaha jaata hai:- 1- paanee / jal. 2- dharatee. 3- sooraj. 4- sankraman. 5- kraanti. 6- inteqaal. 7- isalaam. 8- taabeeat. 9- ain najast ka zail hojaana. 10- musalamaanon ka gaayab hona. 11- ek jaanavar jo ashuddhata khaata hai us kaa Istabra. 12- zabah kie gae jaanavar ke shareer se khoon kaa nikalana. In anushthaanon ke baare mein vistrt niyam bhavishy ke ankon mein samajhaaye jaayenge.

Namaaz Qaim Karin अशुद्धता आज्ञाएँ ashuddhata aagyaen samasya  (129) pavitr kuraan ke lekhan aur pannon ko apavitr karana, jabaki is krty ko apavitrata maana jaata hai, nissandeh nishiddh hai. aur agar yah ashuddh ho jae to ise turant paanee se dhona jarooree hai. isake vipareet agar beadabee kee baat saamane na bhee aaye to bhee (anivaary ehatiyaat ke chalate) pavitr shabd ko apavitr karana haraam hai aur use paanee se dhona anivaary hai. samasya  (130) yadi pavitr quraan kee tvacha ashuddh ho jae aur vah pavitr kuraan ko apavitr kar de to tvacha ko paanee se dhona zarooree hai. samasya  (131) pavitr kuraan ko kisee bhee ashuddhata jaise ki rakt ya mrt shareer par rakhana, bhale hee ashuddhata sookhee ho, agar isase pavitr kuraan ka apamaan hota hai, to yah nishiddh hai. samasya (132) pavitr quraan ko ashuddh roshanee se likhana, bhale hee vah ek akshar hee kyon na ho, use apavitr karane ka aadesh hai. yadi likha ho to use paanee se dhokar ya chheelakar ya kisee any upa...

Namaaz Qaim Karin शुद्ध चीज़ अशुद्ध कैसे हो जाती है? shuddh cheez ashuddh kaise ho jaatee hai? samasya (119) agar koee paak cheez kisee naapaak cheez ke sampark mein aa jae aur donon ya unamen taree ( geela) itanee zyaada ho ki ek ka tee doosare tak pahunch jae, to paak cheez bhee naapaak ho jaegee, lekin vah cheez naapaak nahin hogee kaee vidhiyaan. udaaharan ke lie, yadi daahina haath peshaab se ashuddh ho jae aur phir yah haath nae taral padaarth vaale baen haath ko chhoo de, to baayaan haath ashuddh ho jaega. ab, udaaharan ke lie, sookhane ke baad yadi baayaan haath kisee vastr ko chhoota hai, to vah vastr bhee ashuddh ho jaega. lekin agar vah kapada kisee doosaree cheez ko chhoo jae to vah cheez najis hogee aur agar vah kapade kee taree itnee kam ho ki doosaree cheez ko na chhooe to paak cheez najis hogee, chaahe vah ain najas cheez ko chhoo jae. samasya  (120) agar koee paak cheez kisee naapaak cheez ko chhoo jae aur yah shak ho ki ve donon hain ya unamen se ek hai, to paa...

Namaaz Qaim Karin अशुद्धि सिद्ध करने की विधियाँ ashuddhi siddh karane kee vidhiyaan samasya (115) pratyek vastu kee ashuddhata teen prakaar se siddh hotee hai: (pahala:) vyakti svayan apane tarkasangat drshtikon ke aadhaar par yah maanata ya santusht hota hai ki phalaan vastu ashuddh hai. agar sirph yah sandeh ho ki koee cheej ashuddh hai to usase parahej karana jarooree nahin hai. isalie kophee haus aur hotalon mein jahaan laaparavaah log aur ashuddhata aur pavitrata par vichaar na karane vaale log khaate-peete hain, vahaan khaane kee sthiti yah hotee hai ki jab tak vyakti santusht na ho jae ki usake lie laaya gaya bhojan ashuddh hai, tab tak khaane mein koee harj nahin hai. (doosara:) agar kisee ke paas koee cheej hai aur vah usake baare mein kahata hai ki yah najis hai, udaaharan ke lie, agar kisee vyakti kee patnee ya naukar ya naukaraanee kahatee hai ki usake paas koee bartan ya koee any cheej najis hai, to ise najis maana jaega. (teesara:) yadi do dharmaatma kahen ki koee che...

Namaaz Qaim Karin 9- वाइन vain/ Sharaab Samasya (108) sharaab najis hai, isake alaava sabhee nasheele padaarth najis nahin hain Samasya  (109) audyogik alkohal sabhee prakaar kee alkohal (chaahe audyogik ho ya aushadheey) shuddh hain Samasya  (110) agar angoor ka ras apane aap ubal jae ya pak jae to vah paak hai, lekin khaana-peena haraam hai Samasya  (111) khajoor, shahatoot, kishamish aur unaka ras ubaalane par bhee shuddh hain aur unaka sevan halaal hai Samasya  (112) ``faqa, jo aam taur par jau se taiyaar kiya jaata hai, jo halka nasha paida karata hai, nishiddh hai aur uchit saavadhaanee ashuddh hai aur gair-fuqqa ka arth hai chikitsa niyamon ke anusaar praapt jal, jise baarlee votar kaha jaata hai jisamen koee nasha nahin, shuddh aur vaidh۔ 10- अशुद्ध खाने वाले जानवर का पसीना 10- ashuddh khaane vaale jaanavar ka paseena Samasya  (113) jis oont ko insaan kee gandagee khaane kee aadat ho usaka paseena naapaak hai aur (ehatiyaat laazim kee vajah se) baakee ...

Namaaz Qaim Karin 6-7 kutta aur suar samasya  (102) kutte aur sooar bhee najis hain, yahaan tak ki unake baal, haddiyaan, panje, naakhoon aur sraav bhee najis hain. 8 kaafir samasya (103) kaafir ka arth hai jo vyakti allaah ke astitv ya usakee ekata se inakaar karata hai vah ashuddh hai aur isee tarah galaat (yaanee vo log jo aaima (un par shaanti ho) mein se kisee ko khuda kahate hon ya kahate hon ki khuda imaam mein sama gaya hai)aur baaharee log aur nasbee (arthaat jo log juvema ke prati ghrna aur dvesh vyakt karate hain, shaanti un par ho) bhee ashuddh hain۔ isee tarah, ek vyakti jo paigambar kee ya zarooreyaat paigambar dharm kee aavashyakataon ka paalan karata hai, arthaat, ve cheejen jinhen musalamaan dharm ka hissa maanate hain, jaise praarthana aur upavaas, yah jaanate hue ki ye dharm kee aavashyakataen hain. ve avishvaasee hain yadi ve ise is tarah se jhuthalaate hain ki paigambar ko jhuthalaana jarooree hai, bhale hee sankshep mein hee sahee, lekin kitaab vaale (yaanee...

Namaaz Qaim Karin 5- khoon samasya  (93) insaanon aur jaanavaron ka khoon jisamen khoon jahenda ho (yaanee usakee nas kaat dee jae to khoon uchhalkar nikal aata hai) naapaak hai. udaaharan ke lie: machhalee aur machchhar jaise jaanavaron ka khoon, jo baahar nahin nikalata, shuddh hota hai. samasya  (94) jin jaanavaron ka maans halaal hai, unhen yadi shareeyat tareeke se zabah kar diya jae aur aavashyak maatra mein khoon nikaal diya jae, to shareer mein bacha hua khoon shuddh hota hai parantu yadi pashu ke saans lene se ya sir ooncha hone se (bahir nikalne wala) khoon shareer mein vaapas bah jae, to vah ashuddh ho jaega. samasya (95) agar murgee ke ande kee jardee mein khoon ka kan ho to usase bachana chaahie kyonki yah mustahab ehatiyaat hai. samasya  (96) doodh dohate samay jo khoon kabhee-kabhee dikhaee deta hai vah ashuddh hota hai aur doodh ko bhee ashuddh kar deta hai. samasya  (97) agar daanton ke masoodon se nikalane vaala khoon laar ke saath milakar ghul jae...

Namaaz Qaim Karin 4 - mrt/ murdaar . samasya  (85) kisee insaan ya kisee jaanavar ka uchhalkar nikane Wala khoon hua shav najis hai, chaahe vah (svaabhaavik roop se) mara ho ya shareeyat paddhati ke alaava kisee any vidhi se vadh kiya gaya ho. choonki machhalee ka khoon uchhalakar baahar nahin nikalata, isalie paanee mein mar jaane par bhee vah shuddh hotee hai. samasya (86) shareer ke ve bhaag jinamen jeevan nahin hai, shuddh hain, udaaharan ke lie, oon, baal, haddiyaan aur daant. samasya  (87) jab kisee insaan ya jahenda khoon vaale jaanavar ke shareer se usake jeevan ke dauraan maans ya koee any bhaag jisamen jeevan hota hai, nikaal diya jaata hai, to vah ashuddh hota hai. samasya  (88) yadi hothon ya shareer ke kisee any bhaag se ek patalee parat (papadee), jisamen aatma nahin hai, aasaanee se nikal jae, to vah shuddh hai. samasya  (89) maree huee murgee ke pet se nikala anda shuddh hota hai bhale hee usaka chhilaka sakht na hua ho lekin usake chhilake ko dhona ...

Namaaz Qaim Karin 1,2- mootr aur mal samasya (81) insaan aur har jaanavar jisaka maans haraam hai aur jisaka khoon jahenda hai arthaat yadi usakee nas kaat dee jae to khoon nikal aata hai, mal-mootr ashuddh ho jaata hai. aur jis jaanavar ka maans haraam hai usaka mal pavitr hai lekin usaka khoon uchhalkar nahin nikalataudaaharan ke lie, vah machhalee jisaka maans varjit hai aur isee prakaar chhote jaanavar jinamen maans nahin hota, jaise makkhee, machchhar ka kachara ya kooda bhee shuddh hota hai lekin aise jaanavar ke mootr se parahej karana jarooree hai jisake maans par pratibandh hai (ehatiyaatee upaay ke taur par) jisamen khoon uchhalkar nikalata ho samasya  (82) jin pakshiyon ka maans haraam hai unaka mal-mootr paak hai, lekin unase bachana hee behatar hai samasya  (83) ashuddhata khaane waale jaanavar ka mal-mootr ashuddh hai, aur isee prakaar suar ka doodh peene vaale memane ka mootr aur mal ashuddh hai (jisaka vivaran baad mein bhojan aur pey kee aagyaon mein diya ja...

Namaaz Qaim Karin ashuddhata aagyaen samasya (80) das cheejen ashuddh hain:- (1) mootr. (2) stool. (3) veery/ Manni. (4) mrt/ ek maree huee cheez. (5) rakt/ khoon. (6,7) kutta aur suar. (8) avishvaasee/ Kaafir. (9) vain/ Sharaab. (10) ashuddhata khhor jaanavar ka paseena/ kisee jaanavar ka paseena jo ashuddhata khaata hai.

Namaaz Qaim Karin shauch karne ke mostahbaat aur makaroohaat samasya  (75) har insaan ke lie yah salaah hai ki jab bhee vah shauch ke lie jae to aisee jagah baithe jahaan koee use dekh na sake. aur shauchaalay mein pravesh karate samay baayaan pair pahale andar rakhen aur nikalate samay daayaan pair pahale baahar rakhen aur shauch karate samay sir ko dhakane aur shareer ka vajan baen pair par daalane kee bhee salaah dee jaatee hai samasya  (76) shauch karate samay soory aur chandrama kee or munh karake baithana makarooh hai, lekin yadi aap apane guptaangon ko kisee tarah se dhak lete hain to yah makarooh nahin hai isake alaava shauch ke lie hava kee disha kee or munh karake baithana, saath hee galiyon, raaston, ghar ke daravaaje ke saamane aur phalon ke pedon ke neeche baithana makarooh hai aur is haalat mein kuchh khaana ya bahut vakt gujaarana ya daahine haath se vajoo karana bhee makarooh hai aur yahee baat baat karane mein bhee hai, lekin agar majabooree ho ya khuda ka jik...

Namaaz Qaim Karin Istabra samasya (69) istabra ek mustahab amal hai jise purush peshaab karane ke baad yah sunishchit karane ke lie karate hain ki nalee mein aur peshaab na rah jae aise kaee nuskhe hain, jinamen se sabase achchha hai agar maladvaar ashuddh ho gaya ho to peshaab karane ke baad maladvaar ko saaph karana aur phir baen haath kee madhyama ungalee se guda se ling kee jad tak teen baar sparsh karen aur phir angoothe ko ling ke oopar aur angoothe ke bagal vaalee ungalee ko usake neeche rakhen aur supaare tak teen baar soen aur phir teen baar supaare ko dabaen samasya (70) yaun ichchha ke kaaran kabhee-kabhee purush ke guptaangon se jo taral padaarth nikalata hai use mudazee kahate hain aur yah shuddh hota hai isake alaava, skhalan ke baad kabhee-kabhee jo taral padaarth nikalata hai jise vaadhi kahate hain ya jo taral padaarth kabhee-kabhee peshaab karane ke baad nikalata hai aur jise vaadhi kahate hain vah shuddh hota hai basharte isamen peshaab na ho. isake alaava, jab koe...

Namaaz Qaim Karin shauchaalay niyam samasya (53) insaan par peshaab aur shauch karate samay aur doosare maukon par apane guptaangon ko dhankana anivaary hai, bhale hee vah usakee maan aur bahan kee tarah usake maharam na hon. aur isee prakaar ise paagalon se aur un bachchon se bhee chhipaakar rakhana jo achchhe aur bure ka bhed jaanate hain. lekin yah jarooree nahin hai ki pati-patnee apane praivet paarts ko ek-doosare se chhipaen. samasya (54) apane guptaangon ko kisee vishisht vastu se dhankana aavashyak nahin hai, udaaharan ke lie, yadi aap ise apane haath se dhakate hain, to yah paryaapt hai. samasya (55) peshaab ya shauch karate samay (ehatiyaat ke taur par) shareer ka agala hissa yaanee pet aur chhaatee qibala kee or nahin honee chaahie, na hee peeth qibala kee or honee chaahie. samasya (56) yadi kisee vyakti ke shareer ka agala bhaag qibala kee or ho ya peshaab ya shauch karate samay pichhala bhaag qibala kee or ho, aur vah apane jaghan kshetr ko qibala kee or kar de, to yah...

Namaaz Qaim Karin jal aagyaen samasya (44) milaaye gaye jal se (jisaka arth samasya kramaank (13) mein bataaya gaya hai) kisee bhee ashuddh vastu ko shuddh nahin karata. aise paanee se vajoo aur snaan karana amaany hai. samasya (45) milae gae paanee kee maatra ek kir baraabar hone par bhee yadi ashuddhata ka ek kan bhee usamen pad jae to vah ashuddh ho jaata hai. haalaanki, yadi aisa paanee kisee ashuddh vastu par oopar se girata hai, to usaka jo bhaag ashuddh vastu ke sampark mein aaega vah ashuddh ho jaega aur jo bhaag usake sampark mein nahin aaega vah shuddh ho jaega. udaaharan ke taur par agar kisee naapaak haath par gulaab jal chhidak diya jae to jo hissa haath ko chhuega vah naapaak ho jaega aur jo hissa nahin lagega vah paak ho jaega. samasya (46) yadi mila hua paanee jo ashuddh hai use ek kir ke baraabar paanee ya bahate paanee mein is prakaar mila diya jaaye ki use milaaya hua paanee na kaha ja sake to vah shuddh ho jaayega. samasya (47) jo jal poorn tha aur yah gyaat nah...

Namaaz Qaim Karin 5 - kuen ka paanee samasya (42) kisee kuen ka paanee jo zameen se ubalata ho, bhale hee usakee maatra ek kir se kam ho, ashuddhata ke kaaran najis nahin hoga, jab tak ki is ashuddhata se usakee gandh, rang ya svaad badal na jae. samasya (43) yadi koee ashuddhi kisee kuen mein girakar usake paanee kee gandh, rang ya svaad badal de to jab kuen ke paanee mein yah parivartan samaapt ho jaega to paanee shuddh ho jaega aur usaka shuddhikaran (saavadhaanee ke anusaar anivaary hai) is shart par ki yah paanee kuen ke ubalate paanee ke saath milaaya jae.

Namaaz Qaim Karin 4-varsha jal samasya (35) jo kuchh bhee ashuddh hai aur jisamen sateek ashuddhata nahin hai vah jahaan ek baar baarish ho jaatee hai vah shuddh ho jaatee hai. lekin agar badan aur kapade peshaab se najis ho jaen to (ehatiyaat vaajib ke mutaabik) un par do baar paanee barasaana jarooree hai, lekin kaaleen aur kapade aadi ko nichodana jarooree nahin hai. lekin halkee boondaabaandee kaaphee nahin hai, balki itanee baarish jarooree hai ki log kahen ki baarish ho rahee hai. samasya (36) agar baarish naapaak par pade aur phir kaheen aur chheente pade, lekin usamen ashuddhata shaamil na ho aur ashuddhata kee gandh, rang ya svaad usamen paida na ho to vah paanee paak hai. to agar baarish ka paanee khoon par gir kar chheente maar de aur usamen khoon ke kan hon ya khoon kee gandh, rang ya svaad paida ho to vah paanee naapaak hoga. samasya (37) agar ghar kee bheetaree ya ooparee chhat par koee najaakat ho to jo paanee us najaakat ko chhookar bheetaree chhat se tapakata ho ya ...

Namaaz Qaim Karin 3- bahata paanee bahata paanee vah paanee hai jo: 1. praakrtik roop se prthvee se ubaala hua. 2. pravaah kisee bhee maadhyam se jaaree kiya ja sakata hai. 3. aamataur par bahata hai aur jarooree nahin ki yah jameen se svaabhaavik roop se nikalata ho, isalie yadi yah svaabhaavik roop se jameen se alag ho jaata hai, jaise ki oopar se ek boond aur jameen par giratee hai, to bahate paanee ko gina jaata hai lekin agar koee cheez svaabhaavik roop se prthvee ke kvathanaank ke saath usake sambandh mein baadha daalatee hai, jaise ki paanee ke girane se paanee ke ubalane mein baadha aatee hai ya usake praakrtik srot se usaka sambandh toot jaata hai, to shesh paanee pravaah ka aadesh nahin deta hai, bhale hee vah bah jae . kyon na. samasya (27) bhale hee bahata hua paanee saamaany se kam ho, vah ashuddhata ke kaaran najis nahin hota jab tak ki ashuddhata ke kaaran usakee gandh, rang ya svaad na badal jae. samasya (28) yadi bahate paanee mein ashuddhata mil jae to ashuddhata ke...

Namaaz Qaim Karin 2- Qaleel Paanee  samasya (23) jo paanee jameen se ubalata nahin hai aur jisakee maatra ek kir se kam hotee hai use durlabh kaha jaata hai. samasya (24) jab thoda sa paanee kisee ashuddh vastu par gir jae ya koee ashuddh vastu us par gir jae to paanee ashuddh ho jaega. haalaanki, agar paanee oopar se kisee ashuddh vastu par girata hai, to usaka jo hissa ashuddh vastu ke saath mil jaata hai, vah gan ho jaega, lekin baakee shuddh ho jaega. samasya  (25) jo thoda sa paanee kisee cheez kee najaakat door karane ke lie us par daala jaata hai aur us najaakat se alag ho jaata hai, agar vah aisee cheezon par gir jae jo ek baar dhone se paak na huee hon to vah naapaak hai. aur isee tarah jo thoda sa paanee naapaak cheez se alag karake us par naapaak cheez ko saaph karane ke lie daala jaata hai, vah bhee alag hone ke baad naapaak ho jaata hai (saavadhaanee kee zaroorat kee vajah se). samasya  (26) jis thode se paanee se peshaab ya mal dhoya jaata hai, agar vah ki...

Namaaz Qaim Karin 1- kirapaanee samasya (14) paatr ke kshetraphal kee drshti se shuddh jal kee maatra 36 baalisht [1] arthaat lagabhag 384 leetar hai. samasya (15) yadi koee vastu ashuddh hai udaaharan ke lie, mootr ya rakt ya koee aisee cheez jo ashuddh ho gaee ho jaise ashuddh kapade, use aise paanee mein gir jaae yadi maatra ek ke baraabar ho aur parinaamasvaroop paanee mein ashuddhata kee gandh, rang ya svaad sama gaya ho to paanee ashuddh ho jaega, lekin yadi aisa koee parivartan nahin hota hai to vah ashuddh nahin hoga. samasya (16) agar paanee kee gandh, rang ya svaad jisakee maatra ek kir ke baraabar ho, ashuddhata ke alaava kisee aur cheez se badal jae to vah paanee ashuddh nahin hoga. samasya (17) yadi aise jal mein rakt jaisee koee ashuddhi gir jae jisakee maatra ek kir se adhik ho aur usakee gandh, rang ya svaad ka ek bhaag badal jae, to yadi paanee ke us bhaag kee maatra jisamen koee parivartan na hua ho, ek kir se kam ho to poora paanee ashuddh ho jaata hai. lekin yad...

Namaaz Qaim Karin nirapeksh aur joda gaya paanee samasya (13) paanee ya to poorn hai ya samaahit hai. muzaf vah paanee hai jo kisee cheez se praapt kiya jaata hai udaaharan ke lie, tarabooj ka paanee, gulaab ka ark (aadi). is paanee ko muzaf bhee kaha jaata hai jo kisee any cheez se dooshit hota hai, udaaharan ke lie matamaila paanee jo itana matamaila hota hai ki use paanee nahin kaha ja sakata. inake alaava koee bhee jal poorn jal kahalaata hai aur isake paanch prakaar hote hain. (pahala) kirapaanee (doosare) durlabh paanee (teesara) bahata paanee (chauthee) baarish ka paanee (paanchava) achchha kapaan theee

Namaaz Qaim Karin samasya (1) har musalamaan ke lie dharm ke siddhaanton ko antardrshti se jaanana zarooree hai kyonki dharm ke siddhaanton kee kisee bhee tarah se nakal nahin kee ja sakatee.arthaat, kisee vyakti ke lie dharm ke siddhaanton par keval isalie vishvaas karana sambhav nahin hai kyonki vah in siddhaanton ko jaanata hai.parantu yadi koee vyakti islaam kee mool maanyataon par vishvaas karata hai aur use vyakt karata hai (bhale hee yah abhivyakti antardrshti se na ho), to vah abhee bhee musalamaan aur aastik hai.isalie is musalamaan par eemaan aur islaam ke tamaam hukm kaayam rahenge lekin (muslim dharm) Ko Chhor kar baakee dhaarmik aadeshon mein yah aavashyak hai yah hai ki manushy saakshy ke maadhyam se nirnay tak pahunch sakate hain.ya kisee mujatahid kee nakal karen ek yazeer ko apana kartavy saavadhaanee se nibhaana chaahie taaki use yakeen ho jae ki usane apana sharee daayitv poora kar liya hai.udaaharan ke lie, haalaanki kuchh mujatahid kisee kaary ko haraam ghoshit ka...