Fiqa Jafria

प्रार्थना स्थापित करें praarthana sthaapit karen सूरज sooraj samasya . (185) soory prthvee, bhavan aur deevaar ko paanch avasthaon mein pavitr karata hai: (pahala:) naapaak cheez ko is tarah se geela karana chaahie ki agar koee doosaree cheez use chhooe to vah geelee ho jae, isalie agar vah cheez sookhee hai to use is tarah se geela karana chaahie ki vah dhoop se sookh jae. (doosaraa:) yadi kisee vastu mein koee ashuddhi ho to use dhoop mein sukhaane se pahale us vastu se ashuddhi nikaal denee chaahie. teesara: ) kisee bhee cheez se soory ko avaruddh nahin karana chaahie. to agar sooraj parde, baadal ya aisee hee kisee cheez ke peechhe se kisee ashuddh vastu par padata hai aur yadi aap use sukha denge to vah cheez shuddh nahin hogee, lekin yadi baadal itana halka ho ki vah soory ko na rok sake to koee samasya nahin hai. (Chhothha:) apavitr vastu ko soory hee sukhaaye. isalie, udaaharan ke lie, yadi koee ashuddh vastu hava aur sooraj se sookh jaatee hai, to vah shuddh nahin hai. haan,...

प्रार्थना स्थापित करें praarthana sthaapit karen धरती dharatee samasya (177) prthvee pairon ke talavon aur jooton ke nichale hisse ko chaar sthitiyon mein shuddh karatee hai: (i:) ki prthvee pavitr hai. (ii:) dharatee sookhee rahe. (iii:) saavadhaanee ke kaaran jameen par chalane se apavitrata hotee hai. (iv:) ashuddhata, jaise rakt aur mootr ya mal choonki keechad pair ke talave ya joote ke nichale hisse mein chipak jaata hai, isalie ise chalane ya pair ko jameen par ragadane se hata diya jaata hai. parantu yadi zameen par chalane ya zameen par ragadane se pahale hee ashuddhata door kar dee jae to aavashyak saavadhaaniyon ke kaaran ve shuddh nahin hongee. haalaanki, yah aavashyak hai ki jameen mein mittee ya patthar ya eent ka pharsh ya unake jaisa kuchh ho. kaaleen, galeeche, chataee ya ghaas par chalane se pair ka ashuddh talava ya joote ka ashuddh bhaag shuddh nahin hota. samasya  (178) yadi pair ka talava ya joote ka nichala hissa ashuddh hai, to daamar ya lakadee ke pharsh ...

प्रार्थना स्थापित करें praarthana sthaapit karen पानी paanee samasya (165) kirapaanee ya bahate jal mein shareer kee ashuddhi door ho jaane se shareer shuddh ho jaata hai lekin agar shareer peshaab se ashuddh ho gaya hai to aise mein saavadhaanee jarooree hai ke ek baar kirapaanee se shuddh nahin hoga. lekin paanee se baahar aane ke baad dobaara usamen pravesh karana jarooree nahin hai, lekin agar paanee mein rahate hue shareer ko chhoo liya jae taaki paanee do baar shareer mein pahunch jae to kaaphee hai.  samasya  (166) agar najis khaana daanton mein rah jae aur munh mein paanee bharakar is tarah ghumaaya jae ki saara najis khaane tak pahunch jae to vah khaana paak ho jaega. samasya  (167) yadi sir ya chehare ke baal Qaleel paanee se dhoye gaye hon aur ve baal ghane na hon to dhuna nikaalane ke lie unhen nichodane kee jaroorat nahin hai kyonki thoda sa paanee apane aap alag ho jaata hai. samasya  (168) agar shareer ke kisee hisse ya kapade ko thode se paanee se d...

प्रार्थना स्थापित करें  praarthana sthaapit karen पानी paanee Samasya (155) aise navajaat ladake ya ladakee ke peshaab se ashuddh ho jae isane abhee tak doodh ke alaava koee any padaarth khaana shuroo nahin kiya ho, us par ek baar paanee (bhale hee thoda hee kyon na ho) is tarah daala jae ki vah sabhee ashuddh sthaanon tak pahunch jae, to vah cheej shuddh ho jaegee. lekin anushansit ehatiyaat yah hai ki us par ek baar phir paanee daalen. kapadon, kaaleenon aur pardon aadi ko nichodana jarooree nahin hai. Samasya  (156) agar koee cheez peshaab ke alaava kisee najaasat kee vajah se najis ho jae to us najaasat ko door karane ke baad us par ek baar Qaleel Paanee (thoda) daal dena chaahie. jab vah paanee bahata hai to vah cheej pavitr ho jaatee hai, lekin usaka dhuaoan nikaalane ke lie kapade aur aisee hee cheejon ko nichod lena chaahie. Samasya  (157) yadi dhaagon se banee ashuddh chataee yadi ise kirapaanee se dho diya jae ya bahate paanee mein dabo diya jae to ashuddhata d...

प्रार्थना स्थापित करें praarthana sthaapit karen पानी paanee samasya (143) jal kisee ashuddh vastu ko chaar sthitiyon mein shuddh karata hai: 1: ) paanee nirapeksh ho. ashuddh vastu gulaab jal ya kastooree jaise paanee se shuddh nahin hotee. 2: ) jal shuddh ho. 3: ) apavitr vastu ko dhote samay paanee muzaaf na ho. aur jisake dhone ke baad dobaara dhone kee jaroorat nahin padatee  is maamale mein, isaka rang nahin badala hai aur ashuddhata kee gandh nahin badalee hai, sivaay isake ki dhone ka tareeka isase alag ho. (arthaat yah antim dhulaee nahin honee chaahie) aur agar paanee kee gandh, rang ya svaad badal jae to isamen koee buraee nahin hai. udaaharan ke lie, yadi kisee cheez ko kir paanee ya Qaleel Paanee (kam) paanee se dhoya jaata hai aur use do baar dhona aavashyak hai, bhale hee pahalee baar dhone ke dauraan paanee kee gandh, rang ya svaad badal jae. lekin agar doosaree baar istemaal kie gae paanee mein aisa koee badalaav ho jae to vah cheej shuddh ho jaegee. 4: ) apavitr ...

Namaaz Qaim Karin शुद्धिकरण shuddhikaran Samasya (142) baarah cheezen hain jo ashuddhata ko shuddh karatee hain aur unhen mutaharaat kaha jaata hai:- 1- paanee / jal. 2- dharatee. 3- sooraj. 4- sankraman. 5- kraanti. 6- inteqaal. 7- isalaam. 8- taabeeat. 9- ain najast ka zail hojaana. 10- musalamaanon ka gaayab hona. 11- ek jaanavar jo ashuddhata khaata hai us kaa Istabra. 12- zabah kie gae jaanavar ke shareer se khoon kaa nikalana. In anushthaanon ke baare mein vistrt niyam bhavishy ke ankon mein samajhaaye jaayenge.

Namaaz Qaim Karin अशुद्धता आज्ञाएँ ashuddhata aagyaen samasya  (129) pavitr kuraan ke lekhan aur pannon ko apavitr karana, jabaki is krty ko apavitrata maana jaata hai, nissandeh nishiddh hai. aur agar yah ashuddh ho jae to ise turant paanee se dhona jarooree hai. isake vipareet agar beadabee kee baat saamane na bhee aaye to bhee (anivaary ehatiyaat ke chalate) pavitr shabd ko apavitr karana haraam hai aur use paanee se dhona anivaary hai. samasya  (130) yadi pavitr quraan kee tvacha ashuddh ho jae aur vah pavitr kuraan ko apavitr kar de to tvacha ko paanee se dhona zarooree hai. samasya  (131) pavitr kuraan ko kisee bhee ashuddhata jaise ki rakt ya mrt shareer par rakhana, bhale hee ashuddhata sookhee ho, agar isase pavitr kuraan ka apamaan hota hai, to yah nishiddh hai. samasya (132) pavitr quraan ko ashuddh roshanee se likhana, bhale hee vah ek akshar hee kyon na ho, use apavitr karane ka aadesh hai. yadi likha ho to use paanee se dhokar ya chheelakar ya kisee any upa...