Fiqa Jafria

Namaaz Qaim Karin शुद्ध चीज़ अशुद्ध कैसे हो जाती है? shuddh cheez ashuddh kaise ho jaatee hai? samasya (119) agar koee paak cheez kisee naapaak cheez ke sampark mein aa jae aur donon ya unamen taree ( geela) itanee zyaada ho ki ek ka tee doosare tak pahunch jae, to paak cheez bhee naapaak ho jaegee, lekin vah cheez naapaak nahin hogee kaee vidhiyaan. udaaharan ke lie, yadi daahina haath peshaab se ashuddh ho jae aur phir yah haath nae taral padaarth vaale baen haath ko chhoo de, to baayaan haath ashuddh ho jaega. ab, udaaharan ke lie, sookhane ke baad yadi baayaan haath kisee vastr ko chhoota hai, to vah vastr bhee ashuddh ho jaega. lekin agar vah kapada kisee doosaree cheez ko chhoo jae to vah cheez najis hogee aur agar vah kapade kee taree itnee kam ho ki doosaree cheez ko na chhooe to paak cheez najis hogee, chaahe vah ain najas cheez ko chhoo jae. samasya  (120) agar koee paak cheez kisee naapaak cheez ko chhoo jae aur yah shak ho ki ve donon hain ya unamen se ek hai, to paa...

Namaaz Qaim Karin अशुद्धि सिद्ध करने की विधियाँ ashuddhi siddh karane kee vidhiyaan samasya (115) pratyek vastu kee ashuddhata teen prakaar se siddh hotee hai: (pahala:) vyakti svayan apane tarkasangat drshtikon ke aadhaar par yah maanata ya santusht hota hai ki phalaan vastu ashuddh hai. agar sirph yah sandeh ho ki koee cheej ashuddh hai to usase parahej karana jarooree nahin hai. isalie kophee haus aur hotalon mein jahaan laaparavaah log aur ashuddhata aur pavitrata par vichaar na karane vaale log khaate-peete hain, vahaan khaane kee sthiti yah hotee hai ki jab tak vyakti santusht na ho jae ki usake lie laaya gaya bhojan ashuddh hai, tab tak khaane mein koee harj nahin hai. (doosara:) agar kisee ke paas koee cheej hai aur vah usake baare mein kahata hai ki yah najis hai, udaaharan ke lie, agar kisee vyakti kee patnee ya naukar ya naukaraanee kahatee hai ki usake paas koee bartan ya koee any cheej najis hai, to ise najis maana jaega. (teesara:) yadi do dharmaatma kahen ki koee che...

Namaaz Qaim Karin 9- वाइन vain/ Sharaab Samasya (108) sharaab najis hai, isake alaava sabhee nasheele padaarth najis nahin hain Samasya  (109) audyogik alkohal sabhee prakaar kee alkohal (chaahe audyogik ho ya aushadheey) shuddh hain Samasya  (110) agar angoor ka ras apane aap ubal jae ya pak jae to vah paak hai, lekin khaana-peena haraam hai Samasya  (111) khajoor, shahatoot, kishamish aur unaka ras ubaalane par bhee shuddh hain aur unaka sevan halaal hai Samasya  (112) ``faqa, jo aam taur par jau se taiyaar kiya jaata hai, jo halka nasha paida karata hai, nishiddh hai aur uchit saavadhaanee ashuddh hai aur gair-fuqqa ka arth hai chikitsa niyamon ke anusaar praapt jal, jise baarlee votar kaha jaata hai jisamen koee nasha nahin, shuddh aur vaidh۔ 10- अशुद्ध खाने वाले जानवर का पसीना 10- ashuddh khaane vaale jaanavar ka paseena Samasya  (113) jis oont ko insaan kee gandagee khaane kee aadat ho usaka paseena naapaak hai aur (ehatiyaat laazim kee vajah se) baakee ...

Namaaz Qaim Karin 6-7 kutta aur suar samasya  (102) kutte aur sooar bhee najis hain, yahaan tak ki unake baal, haddiyaan, panje, naakhoon aur sraav bhee najis hain. 8 kaafir samasya (103) kaafir ka arth hai jo vyakti allaah ke astitv ya usakee ekata se inakaar karata hai vah ashuddh hai aur isee tarah galaat (yaanee vo log jo aaima (un par shaanti ho) mein se kisee ko khuda kahate hon ya kahate hon ki khuda imaam mein sama gaya hai)aur baaharee log aur nasbee (arthaat jo log juvema ke prati ghrna aur dvesh vyakt karate hain, shaanti un par ho) bhee ashuddh hain۔ isee tarah, ek vyakti jo paigambar kee ya zarooreyaat paigambar dharm kee aavashyakataon ka paalan karata hai, arthaat, ve cheejen jinhen musalamaan dharm ka hissa maanate hain, jaise praarthana aur upavaas, yah jaanate hue ki ye dharm kee aavashyakataen hain. ve avishvaasee hain yadi ve ise is tarah se jhuthalaate hain ki paigambar ko jhuthalaana jarooree hai, bhale hee sankshep mein hee sahee, lekin kitaab vaale (yaanee...

Namaaz Qaim Karin 5- khoon samasya  (93) insaanon aur jaanavaron ka khoon jisamen khoon jahenda ho (yaanee usakee nas kaat dee jae to khoon uchhalkar nikal aata hai) naapaak hai. udaaharan ke lie: machhalee aur machchhar jaise jaanavaron ka khoon, jo baahar nahin nikalata, shuddh hota hai. samasya  (94) jin jaanavaron ka maans halaal hai, unhen yadi shareeyat tareeke se zabah kar diya jae aur aavashyak maatra mein khoon nikaal diya jae, to shareer mein bacha hua khoon shuddh hota hai parantu yadi pashu ke saans lene se ya sir ooncha hone se (bahir nikalne wala) khoon shareer mein vaapas bah jae, to vah ashuddh ho jaega. samasya (95) agar murgee ke ande kee jardee mein khoon ka kan ho to usase bachana chaahie kyonki yah mustahab ehatiyaat hai. samasya  (96) doodh dohate samay jo khoon kabhee-kabhee dikhaee deta hai vah ashuddh hota hai aur doodh ko bhee ashuddh kar deta hai. samasya  (97) agar daanton ke masoodon se nikalane vaala khoon laar ke saath milakar ghul jae...

Namaaz Qaim Karin 4 - mrt/ murdaar . samasya  (85) kisee insaan ya kisee jaanavar ka uchhalkar nikane Wala khoon hua shav najis hai, chaahe vah (svaabhaavik roop se) mara ho ya shareeyat paddhati ke alaava kisee any vidhi se vadh kiya gaya ho. choonki machhalee ka khoon uchhalakar baahar nahin nikalata, isalie paanee mein mar jaane par bhee vah shuddh hotee hai. samasya (86) shareer ke ve bhaag jinamen jeevan nahin hai, shuddh hain, udaaharan ke lie, oon, baal, haddiyaan aur daant. samasya  (87) jab kisee insaan ya jahenda khoon vaale jaanavar ke shareer se usake jeevan ke dauraan maans ya koee any bhaag jisamen jeevan hota hai, nikaal diya jaata hai, to vah ashuddh hota hai. samasya  (88) yadi hothon ya shareer ke kisee any bhaag se ek patalee parat (papadee), jisamen aatma nahin hai, aasaanee se nikal jae, to vah shuddh hai. samasya  (89) maree huee murgee ke pet se nikala anda shuddh hota hai bhale hee usaka chhilaka sakht na hua ho lekin usake chhilake ko dhona ...

Namaaz Qaim Karin 1,2- mootr aur mal samasya (81) insaan aur har jaanavar jisaka maans haraam hai aur jisaka khoon jahenda hai arthaat yadi usakee nas kaat dee jae to khoon nikal aata hai, mal-mootr ashuddh ho jaata hai. aur jis jaanavar ka maans haraam hai usaka mal pavitr hai lekin usaka khoon uchhalkar nahin nikalataudaaharan ke lie, vah machhalee jisaka maans varjit hai aur isee prakaar chhote jaanavar jinamen maans nahin hota, jaise makkhee, machchhar ka kachara ya kooda bhee shuddh hota hai lekin aise jaanavar ke mootr se parahej karana jarooree hai jisake maans par pratibandh hai (ehatiyaatee upaay ke taur par) jisamen khoon uchhalkar nikalata ho samasya  (82) jin pakshiyon ka maans haraam hai unaka mal-mootr paak hai, lekin unase bachana hee behatar hai samasya  (83) ashuddhata khaane waale jaanavar ka mal-mootr ashuddh hai, aur isee prakaar suar ka doodh peene vaale memane ka mootr aur mal ashuddh hai (jisaka vivaran baad mein bhojan aur pey kee aagyaon mein diya ja...

Namaaz Qaim Karin ashuddhata aagyaen samasya (80) das cheejen ashuddh hain:- (1) mootr. (2) stool. (3) veery/ Manni. (4) mrt/ ek maree huee cheez. (5) rakt/ khoon. (6,7) kutta aur suar. (8) avishvaasee/ Kaafir. (9) vain/ Sharaab. (10) ashuddhata khhor jaanavar ka paseena/ kisee jaanavar ka paseena jo ashuddhata khaata hai.