ashuddhata aagyaen, अशुद्धि सिद्ध करने की विधियाँ, ashuddhi siddh karane kee vidhiyaan, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

Namaaz Qaim Karin

अशुद्धि सिद्ध करने की विधियाँ

ashuddhi siddh karane kee vidhiyaan

samasya (115) pratyek vastu kee ashuddhata teen prakaar se siddh hotee hai:

(pahala:) vyakti svayan apane tarkasangat drshtikon ke aadhaar par yah maanata ya santusht hota hai ki phalaan vastu ashuddh hai. agar sirph yah sandeh ho ki koee cheej ashuddh hai to usase parahej karana jarooree nahin hai. isalie kophee haus aur hotalon mein jahaan laaparavaah log aur ashuddhata aur pavitrata par vichaar na karane vaale log khaate-peete hain, vahaan khaane kee sthiti yah hotee hai ki jab tak vyakti santusht na ho jae ki usake lie laaya gaya bhojan ashuddh hai, tab tak khaane mein koee harj nahin hai.

(doosara:) agar kisee ke paas koee cheej hai aur vah usake baare mein kahata hai ki yah najis hai, udaaharan ke lie, agar kisee vyakti kee patnee ya naukar ya naukaraanee kahatee hai ki usake paas koee bartan ya koee any cheej najis hai, to ise najis maana jaega.

(teesara:) yadi do dharmaatma kahen ki koee cheez ashuddh hai to vah ashuddh maanee jaayegee, basharte ki ve usake ashuddh hone ka kaaran bataayen. jaise yah kahana ki yah baat khoon ya peshaab mein paee jaatee hai, aur yadi koee nyaayapriy aadamee ya bharosemand vyakti yah khabar deta hai aur usakee baat se santusht nahin hai, to ehatiyaat ke taur par is baat se bachana chaahie.

samasya (116) yadi koee vyakti samasya se parichit na hone ke kaaran yah nahin jaan paata ki koee vastu ashuddh hai ya shuddh. udaaharan ke lie, yadi vah nahin jaanata ki choohe kee sagaee shuddh hai ya nahin, to use prashn poochhana chaahie. 

samasya (117) agar kisee naapaak cheez ke baare mein shak ho ki vah paak huee hai ya nahin to vah naapaak hai. agar kisee shuddh cheez ke baare mein sandeh ho ki vah ashuddh ho gaee hai ya nahin, to vah shuddh hai. yadi koee vyakti yah pata laga sake ki ye cheejen ashuddh hain ya shuddh, to shodh kee aavashyakata nahin hai.

samasya (118) agar kisee shakhs ko yah maaloom ho ki vah jin do bartanon ya do kapadon ka istemaal kar raha hai unamen se ek naapaak ho gaya hai, lekin yah na maaloom ho ki unamen se kaun sa naapaak ho gaya hai to donon se bachana jarooree hai. lekin misaal ke taur par agar use yah maaloom na ho ki usaka apana kapada naapaak ho gaya hai ya vah kapada jo usake kaam ka nahin hai aur kisee doosare aadamee ka hai, to zarooree nahin ki vah apane kapade se parahez kare.