shuddhikaran, mutaharaat, paanee, पानी, part 1, Urdu/Hindi Tauzeeh ul masail Aayat ul Allah Sayed Ali Hussani Seestaani

प्रार्थना स्थापित करें praarthana sthaapit karen

पानी

paanee

samasya (143) jal kisee ashuddh vastu ko chaar sthitiyon mein shuddh karata hai:

1:) paanee nirapeksh ho. ashuddh vastu gulaab jal ya kastooree jaise paanee se shuddh nahin hotee.

2:) jal shuddh ho.

3:) apavitr vastu ko dhote samay paanee muzaaf na ho. aur jisake dhone ke baad dobaara dhone kee jaroorat nahin padatee 

is maamale mein, isaka rang nahin badala hai aur ashuddhata kee gandh nahin badalee hai, sivaay isake ki dhone ka tareeka isase alag ho. (arthaat yah antim dhulaee nahin honee chaahie) aur agar paanee kee gandh, rang ya svaad badal jae to isamen koee buraee nahin hai. udaaharan ke lie, yadi kisee cheez ko kir paanee ya Qaleel Paanee (kam) paanee se dhoya jaata hai aur use do baar dhona aavashyak hai, bhale hee pahalee baar dhone ke dauraan paanee kee gandh, rang ya svaad badal jae. lekin agar doosaree baar istemaal kie gae paanee mein aisa koee badalaav ho jae to vah cheej shuddh ho jaegee.

4:) apavitr vastu ko paanee se dhone ke baad usamen koee ashuddhi ka kan nahin rahana chaahie.

kisee naapaak cheez ko Qaleel Paanee (thode) se yaanee ek kirapaanee se bhee kam paanee se paak karane kee kuchh aur sharten bhee hain, jinaka zikr baad mein kiya jaega:

samasya (144) najis bartan ke andaroonee hisse ko teen baar Qaleel Paanee thode paanee se dhona zarooree hai aur kirapaanee, bahate paanee ya baarish se ehatiyaat ke taur par yahee hukm hai. lekin jis bartan se kutte ne paanee ya koee any taral padaarth piya ho use pahale shuddh mittee se dhona chaahie aur phir bartan se mittee hata denee chaahie. isake baad Qaleel Paanee (thode) ya kirapaanee ya bahate paanee se do baar dhona chaahie isee prakaar yadi kutte ne koee bartan chaat liya ho to use dhone se pahale mittee se dhona aavashyak hai haalaanki, agar kutte kee laar kisee bartan mein gir jae ya shareer ka koee hissa usase chhoo jae, to use mittee se dhone ke baad paanee se teen baar dhona jarooree hai.

samasya (145) yadi jis bartan mein kutte ne apana munh daala hai vah sankara hai to usamen mittee daalen aur achchhee tarah hilaen taaki mittee bartan ke chaaron or pahunch jae. phir ise pichhalee samasya mein batae anusaar usee kram mein dhoen.

samasya (146) yadi kisee bartan ko suar ne chaat liya ho ya usamen se nikalane vaalee koee cheej pee lee ho, ya us bartan mein koee jangalee chooha mar gaya ho, to use kalil ya kirapaanee ya bahate paanee se saat baar dhona jarooree hai, lekin ise mittee se dhona aavashyak nahin hai.

samasya (147) jo bartan sharaab se naapaak ho gaya ho use teen baar dhona zarooree hai. is sambandh mein, kirapaanee ya Qaleel Paanee, bahate paanee ka koee upayog nahin hai. anushansit ehatiyaat saat baar dhona hai.

samasya (148) agar koee bartan naapaak mittee ka bana ho ya jisamen naapaak paanee embeding kar gaya ho yadi kirpanee yajaaree ko paanee mein daal diya jae to vah paanee jahaan bhee pahunchega, bartan shuddh ho jaega aur yadi is bartan ke andaroonee hisson ko saaph karane ka iraada ho to kirapaanee ya bahate paanee main itanee der tak paanee mein rahane dena chaahie ki paanee poore bartan mein sama jae aur agar bartan mein koee namee hai jo paanee ko andar tak pahunchane se rokatee hai to jarooree hai ki pahale use sukha len aur phir bartan ko dho len ya kirapaanee ya bahate paanee mein daal den

samasya (149) kisee ashuddh bartan ko Qaleel Paanee thode se paanee se do prakaar se dhoya ja sakata hai:

(pahalee vidhi:) bartan ko teen baar bharana chaahie aur har baar khaalee karana chaahie.

(doosara tareeka:) bartan mein teen baar paryaapt maatra mein paanee daalen aur har baar paanee ko ghumaen taaki vah sabhee ashuddh sthaanon tak pahunch jae aur phir use gira den.

samasya (150) yadi koee bada bartan jaise ghada ya mataka naapaak ho jae to usamen teen baar paanee bharane aur har baar khaalee karane se vah paak ho jaata hai. isee prakaar yadi isamen oopar se teen baar is prakaar paanee daala jae ki vah chaaron or pahunch jae aur har baar paanee usakee talee mein ikattha ho jae. ise nikaalen den to bartan saaph ho jaega aur jis bartan se paanee nikaalen use doosaree aur teesaree baar bhee dhone kee salaah dee jaatee hai.

samasya (151) yadi ashuddh taambe aadi ko pighalaakar paanee se dhoya jae to usaka baaharee bhaag shuddh ho jaega.

samasya (152) agar tandoor peshaab se naapaak ho jae aur usamen oopar se ek baar paanee daal diya jae ki vah chaaron taraph pahunch jae to tandoor paak ho jaega. aur anushansit saavadhaanee is prakriya ko do baar karana hai. aur agar tandoor peshaab ke alaava kisee aur cheez se ashuddh ho to ashuddhi door karane ke baad usamen uparokt vidhi ke anusaar ek baar paanee daal dena kaaphee hai. aur behatar hai ki tandoor kee talee mein ek chhed khod len jisamen paanee ikattha ho sake, phir paanee ko baahar nikaal den aur chhed ko saaph mittee se bhar den.

samasya (153) agar kisee naapaak cheez ko kirapaanee ya bahate paanee mein ek baar is tarah duboya jae ki paanee usake sabhee naapaak hisson tak pahunch jae to vah cheez paak ho jaegee.aur kaaleen, galeeche aur kapade aadi ko shuddh karane ke lie ise nichodana aur isee tarah malaana ya pairon se ragadana aavashyak nahin hai. aur agar badan ya kapada peshaab se najis ho gaya ho to ehatiyaate laazim kee vajah se kurapaanee ya isee tarah ke paanee se do baar dhona jarooree hai, lekin bahate paanee mein ek baar dhone se vah paak ho jaayega. 

samasya (154) agar peshaab se naapaak huee kisee cheez ko Qaleel Paanee thode se paanee se dhone ka iraada ho to us par ek baar paanee is tarah daal den ki peshaab us cheez mein na rahe to vah cheez paak ho jaayegee. haalaanki, kapadon aur shareer par do baar paanee daalana zarooree hai taaki ve shuddh ho jaen.